The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 360, March 14, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 360, March 14, 1829
Various
Popular literature -- Great Britain -- Periodicals
In the MIRROR, No. 358, the article headed "Memorable Days," the writer,
in that part of which the _Avver Bread_ is treated of, says it is
made of oats leavened and kneaded into a large, thin, round cake, which
is placed upon a girdle over the fire; adding, that he is totally at a
loss for a definition of the word Avver; that he has sometimes thought
avver, means oaten; which I think, correct, it being very likely a
corruption of the French, avoine, oats; introduced among many others,
into the Scottish language, during the great intimacy which formerly
existed between France and Scotland; in which latter country a great
many words were introduced from the former, which are still in use; such
as gabart, a large boat, or lighter, from the French gabarre; bawbee,
baspiece, a small copper coin; vennell, a lane, or narrow street, which
still retains its original pronunciation and meaning. Enfiler la vennel;
a common figurative expression for running away is still in use in
France. Apropos of vennell, Dr. Stoddard, in a "Pedestrian Tour through
the Land of Cakes," when a young man, says he could not trace its
meaning in any language, (I speak from memory) also made the same
observation where I was; being at that time on intimate terms with the
doctor, I pointed out to him its derivation from the Latin into the
French, and thence, probably, into the Scotch; the embryo L.L.D. stared,
and seemed chagrined, at receiving such information from a
CREOLE.
P.S. In no part of Great Britain, I believe, is oaten bread so much used
as in Scotland; from whence the term, "The Land of Cakes is derived." In
some parts of France, _Pain d'avoine_ has been in use in my time.
* * * * *
EPITOME OF THE CRUSADES.
(_For the Mirror_.)
The first Crusade[1] to the Holy Land was undertaken by numerous
Christian princes, who gained Jerusalem after it had been in possession
of the Saracens four hundred and nine years. Godfrey, of Boulogne, was
then chosen king by his companions in arms; but he had not long enjoyed
his new dignity, before he had occasion to march out against a great
army of Turks and Saracens, whom he overthrew, and killed one hundred
thousand of their men, besides taking much spoil. Shortly after this
victory, a pestilence happened, of which multitudes died; and the
contagion reaching Godfrey, the first Christian King of Jerusalem,
he also expired, on the 18th of July, 1100, having scarcely reigned
a full year.
Public-domain text, read in full here on John Shaqi.
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