The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 364, April 4, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 364, April 4, 1829
Various
Popular literature -- Great Britain -- Periodicals
Here lieth John Gower, esq., a celebrated
English poet, also a benefactor to
this sacred edifice, in the time of Edward
III. and Richard II.
The base of the monument has seven trefoil niches, within as many
plain-pointed ones.
The effigy of the poet is placed above, in a recumbent posture, beneath
the canopy just described. He is dressed in a gown, originally purple,
covering his feet, which rest on the neck of a lion. A coronet of roses
adorns his head, which is raised by three folio volumes, labelled on
their respective ends, "Vox Clamantis," "Speculum Meditantis," and
"Confessio Amantis." Round the neck hangs a collar of SSS. Over the lion,
on the side of the monument, are the arms of the deceased, hanging, by
the dexter corner, from an ancient French chappeau, bearing his crest.
The dress of this effigy has, probably, given rise to the conjectures
concerning the rank in life which Gower maintained; but that is too
precarious a ground on which to form a decided opinion on such a point.
Gower's arms are, Argent on a cheveron, azure, three leopard's heads, Or.
Crest. On a chappeau turned up with ermine, a talbot, serjant, proper.
A little eastward of Gower's monument is part of a pillar, descending
from the roof, with a conical base. It is said to be hollow, and has,
indeed, somewhat the appearance of a narrow chimney flue.
A biographical outline of Gower may not be unacceptable. He is said by
Leland to have descended from a family settled at Sittenham, in
Yorkshire. He was liberally educated, and was a member of the Inner
Temple; and some have asserted that he became Chief Justice of the Common
Pleas; but the most general opinion is that the judge was another person
of the same name. It is certain that Gower was a person of considerable
weight in his time; even had he not given such ample proofs of his wealth
and munificence in rebuilding the conventual church of St. Mary Ouvrie,
If he did not actually rebuild the church, as has been asserted, it is
well known that he contributed very largely to that undertaking. Perhaps
the only fact in detail which it is now possible to ascertain with
certainty is, that he founded a chantry in the chapel of St. John, now
the vestry.
Public-domain text, read in full here on John Shaqi.
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