The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 365, April 11, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 365, April 11, 1829
Various
Popular literature -- Great Britain -- Periodicals
The print represents the original mansion, or, we should rather say, city
of mansions, with its monastic chapel, and geometrical gardens, laid out
in the trim style of our forefathers. The suite of state apartments in
the principal front was very splendid, and previously to their being
dismantled by Sir William Chambers, they exhibited a sorry scene of royal
finery and attic taste. Mouldering walls and decayed furniture, broken
casements, falling roofs, and long ranges of uninhabited and
uninhabitable apartments, winding stairs, dark galleries, and long
arcades--all combined to present to the mind in strong, though gloomy
colours, a correct picture of the transitory nature of sublunary
splendour.
In the distance of the print is the celebrated Strand maypole, although
its situation there does not coincide with that marked out in more recent
prints. The original of our Engraving is a scarce print, by Hollar, who
died in 1677.
In the year 1650, an act was passed for the sale of the "honours, manors,
and lands heretofore belonging to the late king, queen, and prince," for
the payment of the army; and under that act were sold several tenements,
&c. "belonging unto Somerset House." In this list were several signs, and
it is remarkable, that the _Red Lion_, (opposite the _Office of the
Mirror_, and at the corner of Catherine-street, in the Strand) is the
only one which now remains. The _Lion_ may still be seen on the front of
the house. The Red Lion wine vaults, three doors from this corner was
probably named from the above, since nearly every house formerly had its
sign.
* * * * *
JERUSALEM.
_(For the Mirror.)_
City of God--thy palaces o'erthrown--
Thy nation branded--tribes o'er earth dispersed:
Thy temple ruin'd, and thy glory fled,--
Speak of thy impious crimes, thy daring guilt,
And tell a tale whose lines are traced in blood.
No more from hence ascends
The sacrificial smoke; the priest no more
Sheds blood of lambs, to expiate thy crimes--
Crimes foul as hell--crimes which the blood of Him,
Who came from heaven to die for guilty man,
Alone could purge,--and innocence impart.
Here holy David tuned his harp to strains
Sublime as those of angels, when he sung
In dulcet melody the praise of Him
Who should redeem from guilt the sons of man,
And rescue who in Him believed from death--
That second death--of which the first is type.
Here lived--here died--whom prophets long foretold,
Whom angels worship and whom seraphs praise,
The Son of God, mysterious God-Man:
He was rejected by the Jew; and here--
To fill the awful measure of their guilt--
At noon, a deed was done, without a peer;
A deed, unequalled since the world began,
The masterpiece of sin, of crime the chief;
At which the sun grew dark, earth's pillars shook,
Chaotic gloom as erst o'erspread the land,
And nature frowned at insults paid her God--
The crucifixion of His only Son.
Public-domain text, read in full here on John Shaqi.
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