Figs have, from the earliest times, been reckoned among the delights of the palate. Shaphan the scribe, who made for the use of the young king Josiah, that compendium of the law of Moses, which is called Deuteronomy, enumerates among the praises of his country, that it was a land of figs. The Athenians valued figs at least as highly as the Jews. Alexis called figs a "a food for the gods." Pausanias says, that the Athenian Phytalus was rewarded by Ceres, for his hospitality, with the gift of the first fig tree. Some foreign guest, no doubt, transmitted to him the plant, which he introduced into Attica. It succeeded so well there, that Uthanaeus brings forward Lynceus and Antiphones, vaunting the figs of Attica as the best on earth. Horapollo, or rather his commentator Bolzani, says, that when the master of the house is going a journey, he hangs out a broom of fig boughs for good luck. Our forefathers preferred a broom of birch; as if, in the master's absence, it was well to remember the rod. A taste for figs marked the progress of refinement in the Roman empire. In Cato's time, but six sorts of figs were known; in Pliny's, twenty-nine. The sexual system of plants, seems first to have been observed in the fig tree; whose artificial impregnation is taught by Pliny, under the name of caprification. In modern times, the esteem for figs has been still more widely diffused. When Charles the Fifth visited Holland, in 1540, a Dutch merchant sent him a plate of figs, as the greatest delicacy which Ziriksee could offer. H.B.A. * * * * * ALNWICK FREEMEN. Alnwick, in Northumberland, is remarkable for the peculiar manner of making freemen. Those to be made free, or as the saying is, _to leap well_, assemble in the market place early on St. Mark's day on horseback, with every man a sword by his side, dressed in white, all with white night caps, attended by four chamberlains mounted and armed in the same manner. Hence they proceed with music to a large, dirty pool, called _Freeman's Well_, where they dismount, and draw up in a body, and then rush through the mud as fast as they can. As the water is generally very foul, they come out in a dirty condition; but after taking a dram, they put on dry clothes, remount their horses, and ride full gallop round the confines of the town, when they return, sword in hand, and are met by women decorated with ribands, bells, &c. ringing and dancing. These are called _timber vasts_. The houses of the new freemen are, on this day, distinguished by a holly bush, as a signal for their friends to assemble and make merry. This ridiculous ceremony is attributed to King John, who being mired in the well, as a punishment for not mending the road, made the above custom a part of the charter of the town. H.B.A. * * * * * THE ANECDOTE GALLERY. * * * * * DOCTOR PARR.