The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 381, July 18, 1829Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 381, July 18, 1829
Various
Popular literature -- Great Britain -- Periodicals
There is no term in political philosophy more ambiguous and lax in its
meaning than Luxury. In Ireland, salt with a potato is, by the
peasant, placed in this category. Among the Cossacks, a clean shirt is
more than a luxury--it is an effeminacy; and a Scotch nobleman is
reported to have declared, that the act of scratching one's self is a
luxury too great for any thing under royalty. The Russians (there is
no disputing on tastes) hold train-oil to be a prime luxury; and I
remember seeing a group of them following an exciseman on the quays at
Dover to plunder the oil casks, as they were successively opened for
his operations. A poor Finland woman, who for her sins had married an
Englishman and followed him to this country, was very glad to avail
herself of her husband's death to leave a land where the people were
so unhappy as to be without a regular supply of seal's flesh for their
dinner. While the good man lived, her affection for him somewhat
balanced her hankering after this native luxury; but no sooner was the
husband dead, than her lawyer-like propensity re-assumed its full
force, and, like Proteus released from his chains, she abandoned
civilized life to get back to her favourite shores, to liberty, and
the animals of her predilection. "If I were rich," said a poor
farmer's boy, "I would eat fat pudding, and ride all day on a gate;"
which was evidently his highest idea of human luxury. But it is less
with the quality of our indulgences, than their extent, that I have
now to treat. Diogenes, who prided himself on cutting his coat
according to his cloth, and thought himself a greater man, in
proportion as he diminished his wants, placed his luxuries in idleness
and sunshine, and seems to have relished these enjoyments with as much
sensuality as Plato did his fine house and delicate fare. Even he was
more reasonable than those sectarians, who have prevailed in almost
all religions, and who, believing that the Deity created man for the
express purpose of inflicting upon him every species of torture, have
inveighed against the most innocent gratifications, and have erected
luxury into a deadly sin. These theologians will not allow a man to
eat his breakfast with a relish; and impute it as a vice if he smacks
his lips, though it be but after a draught of water. Nay, there have
been some who have thought good roots and Adam's ale too great
luxuries for a Christian lawfully to indulge in; and they have
purposely ill-cooked their vegetables, and mixed them with ashes, and
even more disgusting things, to mortify the flesh, as they called
it--i.e. to offer a sacrifice of their natural feelings to the demon
of which they have made a god.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account