The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 392, October 3, 1829 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 392, October 3, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 392, October 3, 1829
Various
Popular literature -- Great Britain -- Periodicals
Pleasure for the most part, consists in fits of anticipation; since, the
extra liberty or license of a debauch must be repaid by the iron fetters
of headache, and the heavy hand of _ennui_ on the following day: even
the purblind puppy of fashion will tell you, if you make free with your
constitution, you must suffer for it; and this by a species of slavery. To
dance attendance upon a great man for a small appointment, and to _boo_
your way through the world, belongs to the worst of servitude. Congreve
compares a levee at a great man's to a list of duns; and Shenstone still
more ill-naturedly says, "a courtier's dependant is a beggar's dog."
Making free, or taking liberties with your fortune, brings about the
slavery, if not the sin, of poverty; and to take a liberty with the wealth
of another is about as sure a road to slavery as picking pockets is to
house-breaking. Debt is another of those odious badges which mark a man
as a slave, and let him but go on to recovery, that like a snake in the
sunshine, he may be the more effectually scotched and secured. Gay says to
Swift, "I hate to be in debt; for I can't bear to pawn five pounds worth
of my liberty to a tailor or a butcher. I grant you, this is not having
the true spirit of modern nobility; but it is hard to cure the prejudice
of education;" and every man will own that a _greater_ slave-master is not
to be found at Cape Coast than the law's follower, who says, "I 'rest
you;" and then "brings you to all manner of unrest." One of these fellows
is even greater than the sultan of an African tribe in till his glory;
though he neither bears the insignia of rank nor power--none of the little
finery which wins allegiance and honour--yet he constrains you "by
virtue," and brings about a compromise and temporary cessation of your
liberty.
Taking liberties with the pockets or tables of one's relations and
friends, is at best, but a dangerous experiment. It cannot last long
before they beg to be excused the liberty, &c., and like the countryman
with the golden goose, you get a cold, fireless parlour, or a colder hall
reception for your importunity; and, perchance, the silver ore being all
gone, you must put up with the French plate. One of the most equivocal,
if not dangerous, forms of correspondence is that beginning with "I take
the liberty;" for it either portends some well tried "sufferer" as Lord
Foppington calls him; a pressing call from a fundless charity; or at best
but a note from an advertising tailor to tell you that for several years
past you have been paying 50 per cent. too high a price for your clothes;
but, like most good news, this comes upon crutches, and the loss is past
redemption.
Public-domain text, read in full here on John Shaqi.
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