The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 406, December 26, 1829 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 406, December 26, 1829Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 406, December 26, 1829
Various
Popular literature -- Great Britain -- Periodicals
THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION.
VOL. XIV, NO. 406.] SATURDAY, DECEMBER 26, 1829. [PRICE 2d.
VIRGIL'S TOMB.
[Illustration: Virgil's Tomb.]
This consecrated relic of genius stands on the hill of Posilipo, in the
environs of Naples. Its recent state is so beautifully described by
Eustace, that we shall not, like gipsys do stolen children, disfigure it
to prevent recognition.
Proceeding westward along the Chiaia and keeping towards the beach, says
Eustace, we came to the quarter called Mergyllina. To ascend the hill of
Posilipo we turned to the right, and followed a street winding as a
staircase up the steep, and terminating at a garden gate. Having
entered, we pursued a path through a vineyard and descending a little,
came to a small square building, flat-roofed, placed on a sort of
platform on the brow of a precipice on one side, and on the other
sheltered by a super-incumbent rock. An aged ilex, spreading from the
sides of the rock, and bending over the edifice, covers the roof with
its ever verdant foliage. Numberless shrubs spring around, and
interwoven with ivy clothe the walls and hang in festoons over the
precipice. The edifice before us was an ancient tomb--the tomb of
VIRGIL! We entered; a vaulted cell and two modern windows alone
presented themselves to view: the poet's name is the only ornament of
the place. No sarcophagus, no urn, and even no inscription to feed the
devotion of the classical pilgrim. The epitaph which though not genuine
is yet ancient, was inscribed by the order of the Duke of Pescolangiano,
then proprietor of the place, on a marble slab placed in the side of the
rock opposite the entrance of the tomb, where it still remains. Every
body is acquainted with it--
Mantua me genuit, Calabri rapuere, tenet nunc Parthenope, cecini
pascua, rura, duces.
But there are authors who venture to assert, that the tomb of which we
are now speaking, is not the sepulchre of Virgil. Of this number are the
classic Addison and the laborious and accurate Cluverius. The authority
of two such eminent persons, without doubt, carries great weight with
it, but that weight is upon this occasion considerably lessened by the
weakness of the arguments on which their opinion is grounded. These
arguments may be found in Cluverius, and Addison merely expresses his
opinion without entering into any discussion. They are drawn from a few
verses of Statius.
In opposition to these arguments, or rather conjectures founded upon the
vague expressions of a single poet (a poet often censured for his
obscurity), we have the constant and uninterrupted tradition of the
country supported by the authority of a numerous host of learned and
ingenious antiquaries; and upon such grounds we may still continue to
cherish the conviction, that we have visited the tomb of Virgil, and
hailed his sacred shade on the spot where his ashes long reposed.
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