The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 478, February 26, 1831Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 478, February 26, 1831
Various
Popular literature -- Great Britain -- Periodicals
One of the most strange customs which time has handed down to us,
prevails at St. Briavel's, in Gloucestershire. On Whit Sunday, several
baskets full of bread and cheese, cut into small squares of about an
inch each, are brought into the church; and immediately after divine
service is ended, the churchwardens, or some other persons, take them
into the galleries, from whence their contents are thrown amongst the
congregation, who have a grand scramble for it in the body of the
church, which occasions as great a tumult and uproar as the amusement of
a village wake, the inhabitants being always extremely anxious in their
attendance at worship on this day.
This custom is held for the purpose of preserving to the poor of St.
Briavel's and Hewelfield, the right of cutting and carrying away wood
from three thousand acres of coppice land, in Hudknolls and the Meends;
and for which every housekeeper is assessed twopence, to buy the bread
and cheese given away.
J.G.B.
* * * * *
DRESSING THE CHRISTMAS TREE IN GERMANY.
(_From a Correspondent._)
This is performed with great ceremony and mystery, on Christmas Eve,
by the elders of the family, without the knowledge of the younger
members. They deck a large evergreen with presents of various kinds:
to toys, bonbons, and such trifles, are added things of more value and
use--working materials for the girls, knives, &c. for the boys, and
books of amusement and instruction for both. Little tapers are attached
to the branches of the shrub; and at break of day the children are
roused from their slumber, and when all are ready (for no one is allowed
to enter singly) they are admitted into the room, where the illuminated
tree greets their eyes. Great is the anxiety of the young party to see
who has been provided for, since the idea they are taught to entertain
is, that these tempting objects are bestowed by an invisible agent, as
a reward for good children, and that the naughty and ill-conducted will
find no share allotted to them.
Hêbel, in one of his pretty, simple poems, describes a mother sitting by
her sleeping child, as she prepares its morning surprise. She enumerates
the various gifts she hangs on the tree, pausing in her pleasing task as
a moral reflection is suggested by any of the objects she has collected,
and concluding by a prayer for the future welfare of her darling.
Would not the Christmas-tree be a pleasant addition to our juvenile
amusements? The Twelfth-night King and Queen might plant such a one
in their royal domain, and graciously conclude their merry reign by
distributing amongst those who have served them as liege subjects for
the evening, the motley _fruits_ that grace it. Each should be
previously marked to correspond with the character to be drawn, which
would secure a token of their majesties' favour for each individual of
the sportive train.
* * * * *
SPIRIT OF THE PUBLIC JOURNALS.
Public-domain text, read in full here on John Shaqi.
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