Sharon Turner, in his interesting "History of the Anglo-Saxons," says, "It was then (during the reign of Pope Gregory I.) the practice of Europe to make use of slaves, and to buy and sell them; and this traffic was carried on, even in the western capital of the Christian Church. Passing through the market at Rome, the white skins, the flowing locks, and beautiful countenances of some youths who were standing there for sale, interested Gregory's sensibility. To his inquiries from what country they had been brought, the answer was, from Britain, whose inhabitants were all of that fair complexion. Were they Pagans or Christians? was his next question: a proof not only of his ignorance of the state of England, but also, that up to that time it had occupied no part of his attention; but thus brought as it were to a personal knowledge of it by these few representatives of its inhabitants, he exclaimed, on hearing that they were still idolaters, with a deep sigh, 'What a pity that such a beauteous frontispiece should possess a mind so void of internal grace.' The name of their nation being mentioned to be Angles, his ear caught the verbal coincidence--the benevolent wish for their improvement darted into his mind, and he expressed his own feelings, and excited those of his auditors, by remarking--'It suits them well: they have angel faces, and ought to be the co-heirs of the angels in heaven.' "The different classes of society among the Anglo-Saxons were such as belonged to birth, office, or property, and such as were occupied by a freeman, a freedman, or one of the servile description. It is to be lamented in the review of these different classes, that a large proportion of the Anglo-Saxon population was in a state of abject slavery: they were bought and sold with land, and were conveyed in the grants of it promiscuously with the cattle and other property upon it; and in the Anglo-Saxon wills, these wretched beings were given away precisely as we now dispose of our plate, our furniture, or our money. At length the custom of manumission, and the diffusion of Christianity, ameliorated the condition of the Anglo-Saxon slaves. Sometimes individuals, from benevolence, gave their slaves their freedom--sometimes piety procured a manumission. But the most interesting kind of emancipation appears in those writings which announce to us, that the slaves had purchased their own liberty, or that of their family. The Anglo-Saxon laws recognised the liberation of slaves, and placed them under legal protection. The liberal feelings of our ancestors to their enslaved domestics are not only evidenced in the frequent manumissions, but also in the generous gifts which they appear to have made them. The grants of lands from masters to their servants were very common; gilds, or social confederations, were established. The tradesmen of the Anglo-Saxons were, for the most part, men in a servile state; but, by degrees, the