The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 481, March 19, 1831Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 481, March 19, 1831
Various
Popular literature -- Great Britain -- Periodicals
These rings have not only been noticed by the illiterate, but by
philosophers and learned characters, who have advanced two opinions
respecting them. Some, among whom are Dr. Priestly and Mr. Jessop, upon
practical and scientific observations, attributed them to lightning, but
their experiments did not prove altogether satisfactory. Drs. Wollaston,
Withering, and others, who had _duly_ examined these spots,
ascribed them to the growth of fungi, which opinion seems undoubtedly
the best.--The rings vary in size and shape, some having seven yards of
_bare_, with a patch of _green_ grass a foot broad in the
middle; others, of various sizes, are encompassed with grass much
greener than that in the interior. It is rather remarkable that no
beasts will eat of them, although some persons suppose that _sheep_
will greedily devour the _grass_. Shakspeare thus speaks in his
Tempest:
"Ye elves of hills, brooks, stagnant lakes, and groves,
And ye that on the sands with printless foot,
Do chase the ebbing Neptune, and do fly him
When he comes back; you demi puppets that
By moonshine do the _green sour_ ringlets make,
Whereof the _ewe not bites_, and you whose pastime
Is to make midnight mushrooms----."
The following story is well known in Carmarthenshire:--A farmer going
out one morning very early to fetch his horses from pasture, heard
some delicious music, far sweeter he thought (no doubt) than ever bard
produced from his _telyn_ (harp); and being allured by it, as we
read of men being allured of old by the enchanting voices of Sirens,
he proceeded to the place whence the strains seemed to issue, and in a
sequestered retreat beheld the elves footing it merrily. Wishing perhaps
to obtain more extensive knowledge of these "dear little creatures," he
had the magnanimity to enter the ring, with the intention of joining
their matachin, and soon had his desire gratified, for there they kept
him, dancing away, night and day, without intermission. His relatives
at home were at a loss to know what had become of him, and immediately
concluded that he had terminated his existence, or had gone on a
journey; but days, weeks, and months rolled on, and no farmer appeared,
nor were any tidings heard respecting him, until it chanced one day that
a man passing by the lonely spot, saw him knocking his legs about as if
he was bereft of his reason; and going up to him, inquired what caused
him to be so merry, which broke the spell; and the farmer, as if waking
out of a dream, exclaimed, "O dear! where are my horses?" and stepping
out of the magical circle, fell down, and mingled his dust with the
earth: no wonder, for he had been dancing without nourishment or food
for more than a twelvemonth. If every fair dancer joined the Tylwyth
teg's dance, how many beings would be danced out of the world?
Public-domain text, read in full here on John Shaqi.
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