The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 483, April 2, 1831Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 483, April 2, 1831
Various
Popular literature -- Great Britain -- Periodicals
Black-rent, or Black-mail, was a certain rate of money, corn, cattle, or
other consideration, paid (says Cowell) to men allied with robbers, to
be by them protected from the danger of such as usually rob or steal.
P.T.W.
* * * * *
ANCIENT STATE OF PANCRAS.
(_For the Mirror._)
Brewer, in his "London and Middlesex," says--"When a visitation of the
church of Pancras was made, in the year 1251, there were only forty
houses in the parish." The desolate situation of the village, in the
latter part of the 16th century, is emphatically described by Norden, in
his "Speculum Britanniæ." After noticing the solitary condition of the
church, he says--"Yet about the structure have bin manie buildings, now
decaied, leaving poore Pancrast without companie or comfort." In some
manuscript additions to his work, the same writer has the following
observations:--"Although this place be, as it were, forsaken of all, and
true men seldom frequent the same, but upon deveyne occasions, yet it is
visayed by thieves, who assemble not there to pray, but to waite for
prayer; and many fall into their handes, clothed, that are glad when
they are escaped naked. Walk not there too late."
Pancras is said to have been a parish before the Conquest, and is
mentioned in Domesday Book. It derived its name from the saint to whom
the church is dedicated--a youthful Phrygian nobleman, who suffered
death under the Emperor Dioclesian, for his adherence to the Christian
faith.
P.T.W.
* * * * *
SALT AMONG THE ANCIENT GREEKS.
(_For the Mirror._)
Potter, in his "Antiquities of Greece," says--"Salt was commonly set
before strangers, before they tasted the victuals provided for them;
whereby was intimated, that as salt does consist of aqueous and terrene
particles, mixed and united together, or as it is a concrete of several
aqueous parts, so the stranger and the person by whom he was entertained
should, from the time of their tasting salt together, maintain a
constant union of love and friendship."
Others tell us, that salt being apt to preserve flesh from corruption,
signified, that the friendship which was then begun should be firm and
lasting; and some, to mention no more different opinions concerning this
matter, think, that a regard was had to the purifying quality of salt,
which was commonly used in lustrations, and that it intimated that
friendship ought to be free from all design and artifice, jealousy and
suspicion.
Public-domain text, read in full here on John Shaqi.
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