The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 485, April 16, 1831 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 485, April 16, 1831Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 485, April 16, 1831
Various
Popular literature -- Great Britain -- Periodicals
"Within the massy prison's mouldering courts,
Fearless and free the ruddy children played,
Weaving gay chaplets for their innocent brows
With the green ivy and the red wall-flower,
That mocks the dungeon's unavailing gloom;
The ponderous chains and gratings of strong iron,
There rusted amid heaps of broken stone
That mingled slowly with their native earth.
There the broad beam of day, which feebly once
Lighted the cheek of lean captivity
With a pale and sickly glare, then freely shone
On the pure smiles of infant playfulness.
No more the shuddering voice of hoarse despair
Pealed through the echoing vaults, but soothing notes
Of joy fingered winds and gladsome birds
And merriment were resonant around."
Such were our feelings as we wandered musing and admiring amid the
stupendous ruins of this once magnificent fabric.
"Now Time his dusky pennons o'er the scene,
Closes in stedfast darkness."
The pomp of its splendour has passed away, and the stern wardour disputing
entrance to the belted knight is now succeeded by a lank cobbler, who
watches for lounging strangers, and acts as "_Cicerone_," blending the
most absurd and ridiculous stories in order to eke another sixpence from
the purse of his auditor, and to add greater importance to himself; but he
had a most amusing method of answering any startling questions as to date,
by significantly observing in the purest Dorset dialect, "Why Lord love
ye, zur, it wur avore the memory of ony maun in the parish!"
Apropos to dates, the earliest mention of Corfe is A.D. 978, when the
Saxon annals narrate the murder of Edward, King of the West Saxons,
committed here by his mother-in-law, Elfrida.
It was in the gloomy dungeons of this castle that King John starved to
death twenty-two prisoners of war, many of whom were among the first
nobility of Poictu, victims to the cruelty of a barbarous sceptered
tyrant! Then again, we thought of the fate of Peter of Pontefract, the
imprudent prophet, who, if he had turned over a page in the book of fate,
should have folded down the leaf instead of incurring the monarch's
vengeance by meddling with state affairs.
Public-domain text, read in full here on John Shaqi.
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