The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 492, June 4, 1831Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 492, June 4, 1831
Various
Popular literature -- Great Britain -- Periodicals
In the brief but interesting accounts of this singular man, which we
meet with in the ancient Chronicles of Italy, it is mentioned that he
was the inventer of a new species of casque or steel basnet, denominated
a cervilerium,[6] which he commonly wore under the furred or velvet cap,
used by the learned of those times. The origin of this invention is
curious. In those dark periods, when the belief of magic was universal,
not only amongst the lower ranks, but with the learned and educated
classes of the community, it was reported that the Wizard, having cast
his own horoscope, had discovered that his death was to be occasioned by
a stone falling upon his bare skull. With that anxiety which clings to
life, he endeavoured to defeat the demon whom he served, and by repeated
incantations constructed this magic casque, which he vainly deemed
invulnerable. But his fate, according to the tradition of Italy, was not
to be avoided. In passing a cathedral, when the bell was ringing for
vespers, Michael entered to pay his devotions, and forgetful of his
cervilerium, which was fixed inside his cap, uncovered as he
reverentially knelt upon the stone floor. The moment of his fate was
arrived. The rope of the belfry had loosened one of the carved corbels
which ornamented the interior of the roof beneath which the Magician
knelt; before he could remove, the sharp and heavy mass descended on his
forehead, and whilst it confirmed the infallibility of his prescience,
in an instant deprived him of life. Michael, however, according to the
account of Benvenuto da Imola, had strength enough to lift up the stone,
and ascertain its weight, after which he declared it was of the exact
size he expected; and that nothing was left him but to die, which he did
accordingly,[7] after very properly making his will. It is needless to
remark that this fable is confuted by the return of Michael to his
native country; but it appears to have been the origin of a tradition
still current amongst the peasantry of Scotland, and which ascribes a
miraculous power to the bonnet of the Wizard. It is curious to find the
tale of the invulnerable cervilerium of the Italians, travelling on the
breath of credulity and superstition into the "far north countrie" of
which the Magician was a native, and only changed by tradition from the
blue steel worked and welded by magic art, into the blue bonnet which
was waited on by Scottish demons, who were heard wailing in mid air when
it was waved by its dreaded master.
[6] Riocobaldi Ferrariensis Historia Imperatorum--in Muratori,
vol. ix. p. 128.
[7] Benvenuto da Imola. Comment on Dante book xx. c. 115.
It is well known to the student of Italian literature, that the
Magician has obtained a niche in the Inferno of Dante.
"Quel altro che ne fianchi e cosi poco
Michele Scoto fu, che veramente
Delle magiche frode seppe il gioco."
Public-domain text, read in full here on John Shaqi.
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