Silent is his hall of shields In Rath-col's dim and woody fields, Night-winds round his lone hearth sing The fall of Prythian's warlike king!-- Now his home of happy rest Is in the bright isles of the west; There, in stately halls of gold, He with the mighty chiefs of old, Quaffs the horn of hydromel To the harp's melodious swell; And on hills of living green, With airy bow of lightning sheen, Hunts the shadowy deer-herd fleet In their dim-embowered retreat. He is free to roam at will O'er sea and sky, o'er heath and hill, When our fathers' spirits rush On the blast and crimson gush Of the cloud-fire, through the storms, Like the meteor's brilliant forms, He shall come to the heroes' shout In the battle's gory rout; He shall stand by the stone of death, When the captive yields his breath; And in halls of revelry His dim spirit oft shall be. GRAND CHORUS. Shout, and fill the hirlass horn, Round the dirge-feast quaff till morn; Songs and joy sound o'er the heath, For he died the warrior's death! Garlands fling upon the fire, His shall be a noble pyre! And his tomb befit a king, Encircled with a regal ring Which shall to latest time declare, That a princely chief lies there, Who died to set his country free, Who fell for British liberty; His renown the harp shall sing To mail clad chief and battle-king, And fire the mighty warrior's soul Long as eternal ages roll! The Notes to each Tragedy are very abundant. Indeed, they are of the most laborious research. We quote an extract relative to "grinning skulls" as terrifically interesting: "The British warriors preserved the bones of their enemies whom they slew; and Strabo says of the Gauls (who were, as he informs us, far less uncivilized than the Britons, but still nearly resembled them in their manners and customs,) that when they return from the field of battle they bring with them the heads of their enemies fastened to the necks of their horses, and afterwards place them before the gates of their cities. Many of them, after being anointed with pitch or turpentine, they preserve in baskets or chests, and ostentatiously show them to strangers, as a proof of their valour; not suffering them to be redeemed, even though offered for them their weight in gold. This account is also confirmed by Diodorus. Strabo says that Posidonius declared he saw several of their heads near the gates of some of their towns,--a horrid barbarism, continued at Temple-bar almost down to the present period." Lastly, _Speaking and Moving Stones_: