The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 538, March 17, 1832Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 538, March 17, 1832
Various
Popular literature -- Great Britain -- Periodicals
THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION.
VOL. XIX. NO. 538.] SATURDAY, MARCH 17, 1832. [PRICE 2_d_.
* * * * *
[Illustration: THE ARBALEST, OR CROSS-BOW.]
THE ARBALEST, OR CROSS-BOW.
The Bow would appear to have been in most ancient nations the principal
implement of war; and to keep alive this "mystery of murder," archery, or
the art of shooting with a bow and arrow, seems to have been a favourite
pastime in days of peace. In no country, however, has archery been more
encouraged than in this island; wherefore the English archers became the
best in Europe, and procured many signal victories. Tributary as have been
the bow and arrow to some of the brightest scenes in our history, it is
not surprising that its exercise should have become cherished among us as
an amusement. Strutt tells us that in the early ages of chivalry, the
usage of the bow was considered as an essential part of the education of a
young man who wished to make a figure in life. Hence the long-bow and
cross-bow have been and are playthings in the hands of youth; and would
that they had only been the toys of the playground instead of leading men
to slaughter each other for the costly toys of the game of life. It is
chiefly to the use of the cross-bow that we propose to confine ourselves
upon the present occasion.
The arbalest, or cross-bow, was not only much shorter than the long-bow,
but fastened also upon a stock, and discharged by means of a catch or
trigger, which Mr. Strutt reasonably enough thinks gave rise to the lock
on the modern musket. The old logicians illustrate the distinction in
their quaintest fashion. Bayle, explaining the difference between
testimony and argument, uses this laconic simile, "Testimony is like the
shot of a long-bow, which owes its efficacy to the force of the shooter;
argument is like the shot of the cross-bow, equally forcible, whether
discharged by a dwarf or a giant."
The arbalest is said by some writers to be of Italian origin. Verstegan
says it was introduced here by the Saxons, but was neglected till again
brought into use by William the Conqueror, at the battle of Hastings. No
mention is made of bowmen among the troops of Harold; but we read that the
Norman army was fronted by "footmen clothed in light armour, worn over a
gilted cassock, and bearing either long-bows or steel cross-bows." Harold
himself had his eye struck by an arrow, notwithstanding which he continued
to fight at the head of his army. Cross-bows were afterwards prohibited by
the second Lateran Council, anno 1139, as hateful to God, and unfit to be
used among Christians; in consequence whereof they were laid aside till
the reign of Richard the First, who again introduced them, and was himself
killed by an arrow or quarrel, discharged from a cross-bow at the siege of
the Castle of Chalus.[1]
Public-domain text, read in full here on John Shaqi.
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