"Among the ancient Druids," says Mr. Owen Feltham, "it was absolutely forbidden to register their laws in writing. And Caesar, in his Gallique Wars, gives us two reasons for it. One, that their mysteries might not come to be profaned and encommoned by the vulgar: another, that not being written, they might be more careful ever to carry them in their thoughts and memory. Though doubtless it was as well to preserve their own authority, to keep the people to a recourse to them, and to a reverence and esteem of their judgments. Besides, it oft falls out that what is written, though it were a good law when made, yet by the emergency of affairs, and the condition of men and times, it happens to be bad and alterable. And we find it to be evidently true, that, as where there are many physicians, there are many diseases; so where there are many laws, there are likewise many enormities. That nation that swarms with law and lawyers, certainly abounds with vice and corruption. Where you find much fowl resort, you may be sure there is no want of either water, mud, or weeds. "In the beginning of thriving states, when they are more industrious and innocent, they have then the fewest laws. Rome itself had at first but twelve tables. But after, how infinitely did their number of laws increase! Old states, like old bodies will be sure to contract diseases. And where the law-makers are many, the laws will never be few. That nation is in best estate that hath the fewest laws, and those good. Variety does but multiply snares. If every bush be limed, there is no bird can escape with all his feathers free. And many times when the law did not intend it, men are made guilty by the pleader's oratory; either to express his eloquence, to advance his practice, or out of mastery to carry his cause: like a garment pounced with dust, the business is so smeared and tangled that without a Galilaeus his glass, you can never come to discern the spots of this changeable moon. Sometimes to gratify a powerful party, justice is made blind through corruption, as well as out of impartiality. That indeed, by reason of the non-integrity of men. To go to law, is, for two to contrive the kindling of a fire at their own cost, to warm others, and singe themselves to cinders. Because they cannot agree to what is truth and equity, they will both agree to plume themselves, that others may be stuck with their feathers." W.G.C. * * * * * OLD WEATHER RHYMES. Rhymes which refer to the weather were probably written by the monks. If St. Paul be fine and clear, We shall have a happy year. If St. Paul be thick with rain, Then dear will be the price of grain. After St. Bartholomew Come long evenings and cold dew. February fill dyke, Be it black or be it white, But if it is white, It is better to like. March winds and April showers, Bring forth May flowers.