The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 544, April 28, 1832 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 544, April 28, 1832Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 544, April 28, 1832
Various
Popular literature -- Great Britain -- Periodicals
"Were you not charmed with your oak? did it not instantly captivate
you!"
"My introduction to it was somewhat unpleasant and unpropitious. The
morning after my arrival I was sitting at breakfast: my scout, the
Arimaspian, apprehending that the singleness of his eye may impeach his
character for officiousness, in order to escape the reproach of seeing
half as much only as other men, is always striving to prove that he sees
at least twice as far as the most sharpsighted: after many
demonstrations of superabundant activity, he inquired if I wanted
anything more; I answered in the negative. He had already opened the
door: 'Shall I sport, Sir?' he asked briskly as he stood upon the
threshold. He seemed so unlike a sporting character, that I was curious
to learn in what sport he proposed to indulge. I answered--'Yes, by all
means,' and anxiously watched him, but to my surprise and disappointment
he instantly vanished. As soon as I had finished my breakfast, I sallied
forth to survey Oxford; I opened one door quickly, and not suspecting
that there was a second, I struck my head against it with some violence.
The blow taught me to observe that every set of rooms has two doors, and
I soon learned that the outer door, which is thick and solid, is called
the oak, and to shut it is termed to sport. I derived so much benefit
from my oak, that I soon pardoned this slight inconvenience: it is
surely the tree of knowledge."
"Who invented the oak?"
"The inventers of the science of living in rooms, or chambers--the
monks."
"Ah! they were sly fellows; none but men who were reputed to devote
themselves for many hours to prayers, to religious meditations, and holy
abstractions, would ever have been permitted quietly to place at
pleasure such a barrier between themselves and the world. We now reap
the advantage of their reputation for sanctity; I shall revere my oak
more than ever, since its origin is so sacred."
* * * * *
THE NATURALIST.
GLEANINGS IN NATURAL HISTORY.
(_Concluded from page 247._)
What a lesson may art learn from contemplating scenes of nature.
_The Thrush._
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