beating of the sun on the metal, and what with the frequent return of the same heated air to his lungs, he was in the utmost danger of suffocation. Every thing considered, it seemed likely that, if he did not chance to be relieved by some accidental wayfarer, there would soon be _death in the pot_. The instinctive love of life, however, is omni-prevalent; and even very stupid people have been found, when put to the push by strong and imminent peril, to exhibit a degree of presence of mind, and exert a degree of energy, far above what might have been expected from them, or what they were ever known to exhibit, or exert, under ordinary circumstances. So it was with the pot-ensconced minister. Pressed by the urgency of his distresses, he fortunately recollected that there was a smith's shop at the distance of about a mile across the fields, where, if he could reach it before the period of suffocation, he might possibly find relief. Deprived of his eyesight, he acted only as a man of feeling, and went on as cautiously as he could, with his hat in his hand. Half crawling, half sliding, over ridge and furrow, ditch and hedge, somewhat like Satan floundering over chaos, the unhappy minister travelled with all possible speed, as nearly as he could guess, in the direction of the place of refuge. I leave it to the reader to conceive the surprise, the mirth, the infinite amusement of the smith, and all the hangers-on of the _smiddy_, when, at length, torn and worn, faint and exhausted, blind and breathless, the unfortunate man arrived at the place, and let them know (rather by signs than by words) the circumstances of his case. In the words of an old Scottish song, "Out cam the gudeman, and high he shouted; Out cam the gudewife, and low she louted; And a' the town neighbours were gathered about it: And there was he, I trow."