numbers, and, for the time they stay, wallow in every species of debauchery. In such a state of society the public standard of morality must necessarily fall to a very low degree. The leaven spreads from the corrupted part into the whole mass. Just as the slang of London thieves is become the classical language of Sydney, so do necessarily a familiarity with crime, hatred to law, and contempt for virtue, make their way into the minds and hearts of those who are untainted with actual crime. So far from a reformation being even begun in New South Wales, it would seem that roguery had been carried a degree beyond even the perfection it has reached here. Property is very insecure in Sydney, and the most extraordinary robberies take place. Mr. James Walker, in his evidence before a committee of the House of Commons, says 'the colony has a curious effect upon the most practised thieves in this country; one of the most experienced thieves in London has _something to learn_ when he comes out there; probably he would be robbed the first night he came into his hut.' This was the answer given by an experienced settler to the question, whether he thought any considerable degree of reformation took place among the convicts residing at a distance from Sydney. It is nearly impossible that it should be otherwise. The master can only punish his servant by travelling with him some twenty or thirty miles to a police magistrate, by which he loses his own time, the labour of his servant, perhaps for months, if he is condemned to a road gang, and after his return has little advantage from his services. Unwillingness to work for a master who has been the cause of his punishment is a difficult feeling to counteract. The convict has the game in his own hands: he either does no work, wounds himself, falls sick, or perhaps, and it is not uncommon, spoils either the materials entrusted to him, or the tools which have been put into his hands.