The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 553, June 23, 1832Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 553, June 23, 1832
Various
Popular literature -- Great Britain -- Periodicals
_Garratt Election.--Proclamation issued by the Mayor of
Garratt_.--Whereas _his_ Majesty, the King and Queen, _is_ expected to
honour this ancient Corporation with _his_ presence, in their tour to
Coxheath; in order to prevent his Majesty from no impediment in his
journey, the worshipful the Mayor and Bailiff, has thought proper the
following regulations should be prohibited as following:--Nobody must
not leave no dirt, nor any thing in that shape, before the doors nor
shops. And all wheelbarrows, carts, dunghills, oyster-shells,
cabbage-stalks, and other four-wheeled carriages, must be swept out of
the streets. Any one who shall fail of offending in any article, shall
be dealt with according to law.
J. DUNSTAN, _Mayor_.
_Punishment of Death._--The _Morning Herald_ of the 14th states--"We
have it on the authority of one who heard the fact from a member of the
Privy Council, (at present a Cabinet Minister,) that he frequently saw
George the Fourth in a state of extraordinary agitation at the meeting
of the Council, when the fate of a criminal was under consideration. He
would contend the matter with the ministers and leave the table, and
lean sometimes on the chimney-piece, advocating the cause of mercy,
until overruled by his responsible advisers."
_Erratum in the Washington "Globe."_--For "Bumbleton's storm destroying
porringers," read "Hamilton's worm-destroying lozenges."
_Plain Sermons._--Bishop Heber has the following sensible remark in his
Journal of Travels:--"I am, on the whole, more and more confirmed in the
opinion which Horsley has expressed in one of his Sermons, that a
theological argument, clearly stated in terms derived from the English
language exclusively, will generally be both intelligible and
interesting to the lower classes. They do not want acuteness, or power
of attending; it is their vocabulary only which is confined, and if we
address them in such words as they understand, we may tell them what
truths we please, and reason with them as subtlely as we can."
Public-domain text, read in full here on John Shaqi.
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