The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 554, June 30, 1832Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 554, June 30, 1832
Various
Popular literature -- Great Britain -- Periodicals
This remarkable and providential supply is thus described: "When the dew
that lay was gone up, behold _upon the face of the wilderness_ there lay a
small _round_ thing, as _small as the hoar-frost_, on the ground." We are
further told, that "_when the sun waxed hot it melted_;" and when
preserved until the following day it became corrupt, and "_bred worms_."
To preserve the extra measure which they collected on the sixth day, Moses
directed that on that day of the week they were "_to bake and seethe_"
what should be required on the morrow, as on the sabbath none should fall.
It is further added,--"And the house of Israel called the name thereof
_manna_: and it was like coriander-seed, _white; taste of it was like
wafers made with honey_." Such are the curious and interesting particulars
supplied by the Sacred Text. It is well known that a substance is used in
medicine under this name, chiefly obtained from the Calabrias, and is
collected from the leaves of the _ornus rotundifolia_, (fruxinas ornus, of
Linnaeus,) and a somewhat similar substance obtains in the onion; but from
its purgative qualities, it is sufficiently obvious that the manna of the
Scriptures is altogether different. According to Seetzen, Wortley Montague,
Burckhardt, and other travellers, a natural production exudes from the
spines of a species of tamarix, in the peninsula of Sinai. It condenses
before sunrise, but dissolves in the sun-beam. "Its taste," it is added,
"is agreeable, somewhat aromatic, and as sweet as honey. It may be kept
for a year, and is only found after a wet season." The Arabs collect it
and use it with their bread. In the vicinity of Mount Sinai, where it is
most plentiful, the quantity collected in the most favourable season does
not exceed six hundredweight. The author of the "History of the Jews" has
a note to the following effect: "The author, by the kindness of a
traveller, recently returned from Egypt, has received a small quantity of
manna; it was, however, though still palatable, in a liquid state, from
the heat of the sun. He has obtained the additional curious fact, that
manna, if not boiled or baked, will not keep more than a day, but becomes
putrid and breeds maggots. It is described as a small round substance, and
is brought in by the Arabs in small quantities mixed with sand." It would
appear from these very interesting facts, that this exudation, which
transpires from the thorns or leaves of the tamarix, is altogether
different from the manna of the manna-ash. We cannot doubt, from the
entire coincidence in every respect, that the manna found in the
wilderness of Sinai by the Arabs now, is _identical_ with that of the
Scriptures. That the minute particulars recorded should be every whit
verified by modern research and discovery, is worthy of great attention.
As Moses directed Aaron to "take a pot and put an omer full of manna
therein, and lay it up before the LORD, (in the ark,) to be kept for the
Public-domain text, read in full here on John Shaqi.
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