[5] Lady Dacre visited her dear lord's tomb daily for several years; at the foot of the grave she was accustomed to kneel, and utter a fervent prayer. We can just remember seeing this devout lady on one of these pilgrimages. She usually rode from her mansion in the neighbourhood to the churchyard, on a favourite poney, and wore a large, flapping, drab beaver hat, and a woollen habit, nearly trailing on the ground. At home she evinced an eccentric affection for her deceased lord: his chair was placed, as during his lifetime, at the dinner-table; and its vacancy seemed to feed his lady's melancholy. Harris says that Samuel Purchas resided at Lee, and there wrote a great part of his collection of travels, or "Celebrated Pilgrimages and Relations of the World." Among the grateful recollection of Lee we must not omit the alms-house, chapel, and school-house founded by C. Boone, Esq. in 1638. * * * * * THE PUBLIC JOURNALS. THE VICTIMS OF SUSCEPTIBILITY. _BY A MODERN PYTHAGOREAN._ Fortune, it has been truly said, is blind, and the same thing may be alleged of nature; for while there are some to whom the latter goddess has denied the commonest gifts, either of person or intellect, she has bestowed the most splendid upon others, with a prodigality which astonishes and perplexes the world. A beautiful person, and genius almost superhuman, fell to the share of Milton; nor can it be doubted, that in these respects the blind goddess was equally kind to the bard of Avon, whose presence, even judging from the imperfect, and somewhat apocryphal likenesses handed down to us, was noble to behold, while his genius more resembled that of a superior nature than of a human being. The same remark applies to the beautiful, the divine Raphael,--nor less to Tasso, and various others, whom we might easily point out. It will perhaps be deemed presumptuous, after naming those illustrious characters--those "demigods of fame"--to allude to Augustus Merton, who, although he obtained the distinction of first wrangler at Brazennose, Oxford, and carried off a multitude of prizes from that seat of learning, may yet be thought an inadequate testimony of the fact with which we set out, more especially when placed in juxtaposition with the Miltons, the Shakespeares, the Raphaels, and the Tassos of the world. We discuss not this point. We claim for him no equality with these august names; and yet, with all such reservations, do we set him forward as no unmeet proof of the soundness of our assertion.