The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 570, October 13, 1832Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 570, October 13, 1832
Various
Popular literature -- Great Britain -- Periodicals
The courtesy and obliging disposition of Caesar were notorious, and
both were illustrated in some anecdotes which survived for generations
in Rome. Dining on one occasion at a table where the servants had
inadvertently, for sallad-oil, furnished some sort of coarse lamp-oil,
Caesar would not allow the rest of the company to point out the
mistake to their host for fear of shocking him too much by exposing
the mistake. At another time, whilst halting at a little _cabaret_,
when one of his retinue was suddenly taken ill, Caesar resigned to his
use the sole bed which the house afforded. Incidents, as trifling as
these, express the urbanity of Caesar's nature; and hence one is the
more surprised to find the alienation of the Senate charged, in no
trifling degree, upon a failure in point of courtesy. Caesar neglected
to rise from his seat, on their approaching him in a body with an
address of congratulation. It is said, and we can believe it, that he
gave deeper offence by this one defect in a matter of ceremonial
observance, than by all his substantial attacks upon their privileges.
What we find it difficult to believe, however, is not that result from
the offence, but the possibility of the offence itself, from one so
little arrogant as Caesar, and so entirely a man of the world. He was
told of the disgust which he had given, and we are bound to believe
his apology, in which he charged it upon sickness, which would not at
the moment allow him to maintain a standing attitude. Certainly the
whole tenor of his life was not courteous only, but kind; and, to his
enemies, merciful in a degree which implied so much more magnanimity
than men in general could understand, that by many it was put down to
the account of weakness.
* * * * *
We find that though sincerely a despiser of superstition, and with a
frankness which must sometimes have been hazardous in his age, Caesar
was himself superstitious. No man could have been otherwise who lived
and conversed with that generation and people. But if superstitious,
he was so after a mode of his own. In his very infirmities Caesar
manifested his greatness; his very littlenesses were noble.
"Nec licuit populis parvum te, Nile, videre."
Public-domain text, read in full here on John Shaqi.
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