The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 572, October 20, 1832Various
General
The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 572, October 20, 1832
Various
Popular literature -- Great Britain -- Periodicals
When Araspes had commended the fair Panthea to Cyrus, as a beauty
worthy his admiration, he replied--"For that very reason I will not
see her, lest if by thy persuasion I should see her but once, she
herself might persuade me to see her often, and spend more time with
her than would be for the advantage of my own affairs."--Alexander the
Great would not trust his eyes in the presence of the beauteous Queen
of Persia, but kept himself out of the reach of her charms, and
treated only with her aged mother. These, as they were peculiar acts
of continence, so were they as absolutely checks of curiosity, which
never sleeps in youthful breasts when beauty elicits admiration.
Cicero, treating of the many degrees of human commerce and society,
places matrimony in the first rank. In fact, marriage is not only a
state capable of the highest human felicity, but it is an institution
well calculated to destroy those rank and noxious weeds of the
passions which, by their pestiferous influence, spread misery and
death around the social hemisphere. Marriage is the basis of
community, and the cement of society;--it is, or ought to be, that
state of perfect friendship in which there are, according to
Pythagoras, "two bodies with but one soul." It is in the genial
atmosphere of this noble communion of sentiment and affection that the
virtue of continence comes forth in all its dazzling splendour. Milton
has touched this subject with so chaste and elegant a pen, that the
description, one would think, must confirm the husband in his
happiness, and reclaim the man of profligate and licentious
principles:--
"Hail, wedded love! mysterious law! true source
Of human offspring, sole propriety
In Paradise, of all things common else.
By thee adultrous lust was driven from men,
Among the beastial herds to range; by thee,
Founded in reason, loyal, just, and pure,
Relations dear, and all the charities
Of father, son, and brother, first were known.
Perpetual fountain of domestic sweets,
Whose bed is undefiled and chaste pronounc'd,
Present or past, as saints or patriarchs us'd.
Here Love his golden shafts employs; here lights
His constant lamp, and waves his purple wings:
Reigns here, and revels not in the bought smile
Of harlots, loveless, joyless, unendear'd,
Casual fruition; nor in court amours,
Mix'd dance, or wanton mask, or midnight ball;
Or serenade, which the starv'd lover sings
To his proud fair, best quitted with disdain."
J.P.
* * * * *
THE GREAT LORD THURLOW.
Public-domain text, read in full here on John Shaqi.
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