Under the former head, there may be found, perhaps, little to find fault with on the score of mere manner and outward demeanour. To use servants with harshness, or to be wanting in that species of consideration for them which consists in a certain mildness and amenity of manner, would ruffle and deform that smooth surface of things which it is agreeable to the taste of people in high life to see around them. Nor do they, perhaps, interfere with the comfort of their dependents, by any undue or onerous exactions of service; for their establishments, being for the most part calculated for show, are more numerous than is required for use, and are therefore necessarily underworked, except, perhaps, in the case of some poor drudges at the bottom, who slink up and down the back stairs unseen, and whose comfort, therefore, does not engage the attention of a family of this class; and even these will not be oppressed with their labours, unless when some impoverished people of fashion may find it necessary to dock the tails of their establishments in order to keep the more prominent portions entire. Nevertheless the exceptions which may be taken against fashionable life, as affecting the class of servants, are of a very grave description. Late hours and habits of dissipation in the heads of a family make it almost impossible, especially in London, to exercise that wholesome household discipline which is requisite to secure the well-being of a servant. Luxury and ostentation require that the servants of these people should be numerous; their number unavoidably makes them idle; idleness makes them debauched; debauchery renders them often necessitous; the affluence or the prodigality, the indolence or indulgence; or indifference of their masters, affords them every possible facility for being dishonest; and, beginning with the more venial kinds of peculation, their conscience has an opportunity of making an easy descent through the various gradations of larceny, till the misdemeanant passes into the felon. In the meantime, the master, taking no blame to himself, nor considering that servants are for the most part what their masters make them, that they are the creatures, at least, of those circumstances which their masters throw around them, and _might_ be moulded in the generality of cases, with almost certain effect, by the will and conduct of the master--passes over, with an indolent and epicurean censure, the lighter delinquencies which he may happen to detect, laughs perhaps at his own laxity, and, when at length alarmed, discharges the culprit without a character, and relieves himself, at the expense of he knows not whom, by making of a corrupted menial a desperate outcast. If it be said that a man cannot be expected to change his mode of life for the sake of his servants, it might be answered, that any mode of life by which each individual indulging in it hazards the perdition of several of his fellow-creatures, _ought_ to be changed, and cannot be