The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 579, December 8, 1832 — John Shaqi
The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 579, December 8, 1832Various
History
The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 579, December 8, 1832
Various
Popular literature -- Great Britain -- Periodicals
"But the clouds are rolling heavy,
Fitful gusts distend his sail;
See the whirlpool's foaming eddy,
Hear the seagull's mournful wail.
"Now his vessel greets the thunder,
Now she rests on ocean's bed,
Where in shrines of pearl and amber,
Youthful lovers, love, though dead.
"Gracious Heaven! in mercy spare him,
Shield him with thine arm of pow'r;
On thy wings, oh! Father, bear him
Through this dark and troubled hour.
"In yon convent then to-morrow
Will I give to thee my days;
Flee this world of grief and sorrow,
Endless sing thee hymns of praise.
"But if thou hast bid us sever,
Till we reach the heavenly shore,
I will steer my bark, where never,
Waves nor death shall part us more.
"We will roam the plains of ocean,
Tread the sands where rubies shine,
Drink from starry founts the potion
Mortals taste, and grow divine.
"But his vessel's sinking slowly,
And mine hour of death is near;
Yet I shrink not,--sweet and holy
Is the end that knows no fear."
Scarce the words had died, and the crimson tide,
Flow'd calm in her heaving breast,
When she flew to the wave, to share his grave,
And taste of his final rest.
And the fishermen boast, who dwell on that coast,
That after the ev'ning bell
Has toll'd the hour, in sleet and in shower,
They float on a golden shell.
And all night they roam, where the breakers foam,
When the moonbeams streak the waves,
But when morn awakes and the twilight breaks,
They glide to their coral caves.
_Leeds._
T.W.H.
* * * * *
Manners and Customs.
EARLY INHABITANTS OF BRITAIN.
(_To the Editor._)
In your Correspondent _Selim's_ laudable endeavour to vindicate
the ancient inhabitants of this island from the character of barbarians
given them by Caesar, he has made some errors, which, with your
permission, I will attempt to rectify. First, I beg leave to dissent
from the derivation of the word Druid, "Druidh," a wise man, as such
a word is not to be found in the Welsh language. In one of your early
volumes[5] there is a letter from a Correspondent, deriving the word (in
the above language it is written Derwydd) from Dar and Gwydd, signifying
chief in the presence, as the religious ceremonies of the Druids were
considered to be performed in the presence of the Deity. This may seem
far fetched; but, according to the genius of the language, any word
commencing with _g_, and having another word prefixed, the sound of
the _g_ is always dropped: therefore, those words would be written
Dar-wydd, only a difference of one letter from the proper word.
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