The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 580, Supplemental NumberVarious
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The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 580, Supplemental Number
Various
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[2] Read before the Royal Society of Literature, but since altered
by the author.
[3] For the discovery of the cross, compare Theodoret, lib. i. c.
18; Socrates, lib. i. c. 17; and Sozomen, lib. ii. c. 1, &c.
[4] De Vita Constant, lib. iii. c. 33.
[5] St. Cyril ap. Baronium, Annal. Eccles. A.D. 326, No. 50. One
whole epistle of St. Paulinis of Nola (the eleventh) is also
devoted to this subject.
[6] The participation of the Jews is positively asserted by
Eutychius (Annal. vol. ii. p. 212,) but doubted by Theophanes
(Chronograph, p. 252:) [Greek: os phasi tines], are his words.
[7] Eutychius, Annal, vol. ii. p. 242-247.
[8] Ducange, Gloss. Med. Graec., p. 1437.
[9] Theophanes, Chronograph. p. 280.
[10] Baronius, Annal. Eccles. A.D. 643. No. 1-4.
[11] Bede, Op. vol. iii. p. 370. Ed. Colon. Agripp. 1688.
[12] Epist, lib. 7. indict, i. ep. 34.
[13] Nicephor. Constantinopolit. p. 20.
[14] Theophanes, Chronograph. p. 318.
[15] Chronicon Casinense, lib. iii. c. 55.
[16] There is some account of its recovery by a Genoese, but it is
clouded with miracles. He walked over the sea, as over dry
land, &c. See Muraturi, Dissert. 58. vol. v. p. 10, ed. 1741.
[17] See Raynaldus, Aunual. Eccles. A.D. 1217, No. 39, and Pagi,
Critic. A.D. 1187, No. 4.
[18] See Dupleix, Historic de France, vol. ii. p. 257. ed. 1634.
The original authority is Nangis (Annales de St. Louis, p. 174.
ed. 1761.) Rigord, who speaks of the sale of this relic to
Philip Augustus, appears to be guilty of a fable or anachronism,
in which he was follow by Raynaldus, Annal. Eccles. A.D. 1205,
No. 60.
[19] See L'Estoile, Journal de Henri III., vol. i. p. 125, 161,
ed. 1744.
[20] Zech. ch. xiv. ver. 20.
[21] Annal. Eccles. A.D. 326. No. 54.
[22] See a Letter from Innocent VI. ap. Raynald Annal. Eccles. A.D.
1354. No. 18.
* * * * *
[To this class likewise belongs a Pilgrimage to the Holy Sepulchre, from
the accomplished pen of Contarini Fleming. The lighter papers are tinged
with a high moral feeling; and we do not think that better evidence will
be found than in the following of Mrs. Hall's contributions.]
THE TRIALS OF GRACE HUNTLEY.
Public-domain text, read in full here on John Shaqi.
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