[Footnote 2: What we _hear_ With weaker passion will affect the heart Than when the faithful eye beholds the part. --_Francis._ ] CHAPTER I. OBJECTIONS TO THE STAGE CONSIDERED AND REFUTED. That amusement is necessary to man, the most superficial observation of his conduct and pursuits may convince us. The Creator never implanted in the hearts of all his intelligent creatures one common universal appetite without some corresponding necessity; and that he has given them an instinctive appetite for amusements as strong as any other which we labour to gratify, may be clearly perceived in the efforts of infancy, in the exertions of youth, in the pursuits of manhood, in the feeble endeavours of old age, and in the pastimes which human creatures, even the uninstructed savage nations themselves, have invented for their relaxation and delight. This appetite evinces a necessity for its gratification as much as hunger, thirst, and weariness, intimate the necessity of bodily refection by eating, drinking, and sleeping; and not to yield obedience to that necessity, would be to counteract the intentions of Providence, who would not have furnished us so bountifully as he has with faculties for the perception of pleasure, if he had not intended us to enjoy it. Had the Creator so willed it, the process necessary to the support of existence here below might have been carried on without the least enjoyment on our part: the daily waste of the body might be repaired without the sweet sensations which attend eating and drinking; we might have had the sense of hearing without the delight we derive from sweet sounds; and that of smelling without the capability of enjoying the fragrance of the rose: but He whose wisdom and beneficence are above all comprehension, has ordained in another and a better manner, and annexed the most lively sensations of pleasure to every operation he has made necessary to our support, thereby making the enjoyment of pleasure one of the conditions of our existence. This is an unanswerable refutation of one of the most abominable doctrines of the atheists--the overbalance of evil; and as such, that wise and amiable divine, doctor Paley, has made use of it in his Natural Theology. It is true, that yielding to the tendency of our frail, overweening nature to push enjoyment of every kind to its utmost verge, men too often overshoot the mark, and frustrate the object they have most at heart, by eagerness to accomplish it. For though to a reasonable extent and in certain circumstances, all enjoyments are harmless, they degenerate into crimes, when excessively indulged, and particularly when the imagination is overstrained to improve their zest, or to refine or exalt them beyond the limits which Nature and sobriety prescribe. But this can no more be alledged as a reason for renouncing the moderate use of the enjoyment, than the excesses of the drunkard or glutton for the rejection of food and drink.