"Poetry," says a celebrated French writer, "has almost always been prior to every other kind of learning, which is undoubtedly owing to its being the produce of sentiment and fancy, two faculties of the mind always employed before reason. Sensible minds are led by a kind of instinct to sing their pleasures, their happiness, the gods whom they adore, the heroes they admire, and the events they wish to have engraven on their memories; accordingly poetry has been cultivated in all savage nations. The warmth of the passions has been of great use in promoting this delightful art." It is not to be wondered at, then, that the Athenians, who, to use the words of the same writer, possessed a lively imagination, great fertility of genius, a rich harmonious language, and eminent abilities excited by the most ardent emulation, should be extravagantly fond of poetry, and no less partial to those who displayed a vigorous spirit of emulation in that art, and an ambition to excel in any of the employments that served to illustrate or give it effect. For these reasons they systematically honoured not only dramatic poets but actors. How much the important concerns of mankind are swayed and pre-influenced by manners and habits is strongly illustrated in the discrepance which maintained between the taste, the amusements, and opinions of the lively Athenians, and those of the austere and exact people of Sparta, though they were in fact one people. In their amusements, and partly in their taste for literature, they differed essentially. The Athenians loved poetry and music; while the Spartans, whose schemes were founded on utility alone, rather rejected them as superfluous. Poets and musicians, however, who confined themselves to sober and simple subjects, and to grave and dignified expression, were not without admirers and supporters in the latter: and when the Spartans destroyed and sacked the city of Thebes, they spared the house that had been inhabited by PINDAR, in respect to that great poet's memory. TERPANDER too, a lyric poet and musician is related by AElian to have appeased a tumult at Sparta by the sweetness of his notes and the fire of his poetry. They would not, however, endure either poetry or music which did not breathe exalted sentiment, and produce a beneficial impression on the mind.