The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty — John Shaqi
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
THE
MIRROR OF THE GRACES.
CONTAINING
GENERAL INSTRUCTIONS
FOR COMBINING
ELEGANCE, SIMPLICITY, AND ECONOMY
WITH FASHION IN DRESS;
HINTS ON FEMALE ACCOMPLISHMENTS AND MANNERS;
AND DIRECTIONS FOR THE PRESERVATION OF
HEALTH AND BEAUTY.
BY A LADY OF DISTINCTION.
“If Beauty be woman’s weapon, it must be feathered by the Graces,
pointed by the eye of Discretion, and shot by the hand of Virtue.”
FROM THE LONDON EDITION.
BOSTON:
PUBLISHED BY FREDERIC S. HILL,
NO. 7, WATER STREET.
1831.
CONTENTS.
Preliminary Observations on the Subject 5
General Remarks on the Manners and Fashions of the
Past and Present Times 14
On the Female Form 19
The same Subject, of Female Beauty, more explicitly
considered 34
General Thoughts on Dress and Personal Decoration 48
On the Peculiarities of Dress, with reference to the
Station of the Wearer 68
Of the Detail of Dress 82
On Deportment 105
Peculiarities in Carriage and Demeanor 110
On the Management of the Person in Dancing, and in
the exercise of other Female Accomplishments 126
Continuation of the same Subject 149
Conclusion 156
APPENDIX.
On the Use of Corsets 163
On the Ladies’ Passion for Levelling all Distinction of
Dress 173
Recipes 183
MIRROR
OF
THE GRACES.
PRELIMINARY OBSERVATIONS ON THE SUBJECT.
“Not equal, as their sex not equal seemed;
For contemplation he, and valor formed;
For softness she, and sweet attractive grace;
He for God only, she for God in him.”
MILTON.
In discoursing on the degree of consequence, in the scale of creation,
that may be allowed to the human body, two extremes are generally
adopted. Epicureans, for obvious reasons, exalt our corporeal part to
the first rank; and Stoics, by opposite deductions, degrade it to the
last. But to neither of these opinions can the writer of these pages
concede.
The body is as much a part of the human creature as the mind; by its
outward expression, we convey to others a sense of our opinions,
hopes, fears, and affections--we communicate love, and we excite it.
We enjoy, not only the pleasures of the senses, but the delights which
shoot from mind to mind, in the pressure of a hand, the glance of an
eye, and the whisper of the heart. Shall we then despise this ready and
obedient vehicle of all that passes within the invisible soul? Shall
we contemn it as a lump of encumbering clay--as a piece of corruption,
fitter for the charnel-house than the bosom of affection?
Public-domain text, read in full here on John Shaqi.
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