The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
“A walking-dress cannot be constructed too simply. All attractive and
fancy articles should be confined to the carriage-dress, or dinner
and evening apparel. We shall here particularly address the order of
females who may not have the luxury of a carriage, and yet be within
the rank of gentlewomen. This class composes treble the number of those
to whom fortune has bestowed the appendages of equipages and retinue.
We shall, in our observations, particularly aim at increasing their
respectability, by leading them to adopt a style of adornment, which,
while it combines fashion and elegance, shall be remarkable only for
its neatness and simplicity.
“It has been said that the love of dress is natural to the sex; and we
see no reason why any female should be offended with the assertion.
‘Dress,’ says an author on the subject, ‘is the natural finish of
beauty. Without dress a handsome person is a gem, but a gem that is not
set.’ Dress, however, must be subject to certain rules; be consistent
with the graces, and with nature. By attention to these particulars, is
produced that agreeable exterior which pleases, we know not why,--which
charms, even without that first and powerful attraction, beauty.
“Fashion, in her various flights, frequently soars beyond the reach of
propriety. Good sense, taste, and delicacy, then make their appeal in
vain. Her despotic and arbitrary sway levels and confounds. Where is
delicacy? where is policy? we mentally exclaim, when we see the fair
inconsiderate votary of fashion exposing, unseemly, that bosom which
good men delight to imagine the abode of innocence and truth. Can the
gaze of the voluptuous, the unlicensed admiration of the profligate,
compensate to the woman of sentiment and purity for what she loses in
the estimation of the moral and the just?
“But, delicacy apart, what shall we say to the blind conceit of the
robust, the coarse, the waning fair one, who thus obtrude the ravages
of time upon the public eye? Let us not offend. We wish to lead
to conviction, not to awaken resentment.--Fashion must, in these
instances, have borrowed the bondage of fortune, and so blinded her
votaries against the sober dictates of reason, the mild dignity of
self-respect.
Public-domain text, read in full here on John Shaqi.
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