The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
“There is a mediocrity which bounds all things, and even fixes the
standard which divides virtue from bombast. Let us, therefore, in
every concern, endeavor to observe this happy temperature. Let the
youthful female exhibit, without shade, as much of her bust as shall
come within the limits of fashion, without infringing on the borders
of immodesty. Let the fair of riper years appear less exposed. To
sensible and tasteful women a hint is merely required. They need
not very close instructions; for at once they perceive, combine,
and adopt, with judgment and delicacy. The rules of propriety are
followed, as it were, instinctively by them; and their example is
so impressed on the generality of our lovely countrywomen, (who,
too often and inconsiderately, follow the vagaries of fashion with,
perhaps, ridiculous avidity,) that we must take upon us to correct
the irregularities of the many, in hopes that the judicious few will
embrace grace, and make it universal.
“Far be it from us to lead the female mind from its solemn engagements
to the pursuit of comparative nothings. But there is a time and place
for all things, and for every innocent purpose under heaven; and on
these grounds we do not see why a female should not blend the agreeable
with the estimable.
“There are persons who neglect their dress from pride, and a desire
to attract by a careless singularity; but wherever this is the case,
depend on it something is wrong in the mind. Lavater has observed,
that persons habitually attentive to their attire display the same
regularity in their domestic affairs. ‘Young women,’ he continues, ‘who
neglect their toilet, and manifest little concern about dress, indicate
a general disregard of order; a mind but ill adapted to the detail of
house-keeping; a deficiency of taste, and of the qualities that inspire
love:--they will be careless in everything. The girl of eighteen who
desires not to please, will be a slut, or a shrew, at twentyfive. Pay
attention, young men, to this sign; it never yet was known to deceive.’
“Hence we see that the desire of exhibiting an amiable exterior is
essentially requisite in woman. It is to be received as an unequivocal
symbol of those qualities which we seek in a wife; it indicates
cleanliness, sweetness, a love of order, and of universal propriety.
What, then, is there to censure in a moderate consideration of
dress?--Nothing. We may blame when we find extravagance, profusion,
misappropriation; the tyranny of fashion; slavery to vanity; in short,
bad taste!
“Let us then urge the British fair to that elegant simplicity, that
discriminating selection, which combines fashion, utility, and grace.
Thus shall the inventive faculty of genius be honored and encouraged,
and industry receive the reward of its ingenuity and labors.
“We shall now proceed to notice the present articles which claim
fashionable pre-eminence, and give some useful hints on their
application.
Public-domain text, read in full here on John Shaqi.
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