The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
Many of the naturally most pleasing parts of the female shape have
I seen assume an appearance absolutely disgusting; and all form an
_outre_ air, vulgar manners, or hoydening postures. The bosom, which
should be prominent, by a lounging attitude, sinks into slovenly
flatness, rounding the back, and projecting the shoulders! On the one
side, I have seen a finely-proportioned figure transform herself
into a perfect fright by this awkward neglect of all propriety and
grace; and, on the other, I am acquainted with a lady, whose beauty,
taken in the common acceptation of the word, would not obtain her a
second look, but in the elegance of her manners, in the dignity of
her carriage, in the taste and disposition of her attire, and in the
thousand inexpressible charms which distinguish the gentlewoman, she is
so powerful that none can behold her without captivation.
A late author, in a work entitled, “Remarks on the English and French
Ladies,” very ably points out the superior attention which the women
of France pay to the cultivation of their air and manners; and he
proceeds, with no inconsiderable degree of eloquence, to exhort the
British fair not to lose, by a careless neglect, the advantages which
nature has given them over the _belles_ of _la grande nation_.
“It must not be dissembled,” says this writer, “that our much fairer
countrywomen (the English) are too often apt to forget that native
charms may receive considerable improvement by attending to the
regulation of carriage and motion. They ought to be reminded, that
it is chiefly by an attention of this kind, that the Frenchwomen,
though unable to rival them in such exterior perfections as are the
gift of nature, attain, however, to a degree of eminence in other
accomplishments, that effaces the recollection of their inferiority
in personal charms.” He proceeds to observe, that “the gracefulness of
a French lady’s step is always a subject of high commendation in the
mouth even of Frenchmen;” and again he says, “conscious where their
advantage lies, they spare no pains to improve that grace of manner,
that fund of vivacity, which are in their nature so agreeable, and
which they know so well how to manage to the best effect.”
My intimacy with the French manners makes me quote these short extracts
with greater pleasure; and as I bear witness to the truth of their
evidence, I hope that an amiable ambition will unite in the breasts
of the British fair, to rise as much superior to their French rivals
in all feminine graces, as our British heroes are to the French on
the seas! We shall then see cultivated understandings, unaffected
cheerfulness, and manners of an enchantment not to be exceeded by the
fairest sorceresses in beauty and grace.
Public-domain text, read in full here on John Shaqi.
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