The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
_Sorceresses_ I would make you, my gentle friends; but your spells
should be those of nature and of virtue. While I exhort you to preserve
your persons in comeliness, to array yourselves in elegance and sweet
attractive grace, I would not lead you to believe, that these are
all your charms; that these are sufficient “to take the captive soul
of love, and lap it in Elysium!” No; woman was created for higher
attainments; many a heart was formed to pant for dearer joys than
these can produce. Woman must, in every respect, and at all times,
regard her form as a secondary object; her mind is the point of her
first attention; it is the strength of her power; the part that links
her with angels; and, as such, she must respect, cultivate, and exalt
it.
But as these familiar pages are expressly intended as a little treatise
on _the dress_ of these admirable qualities, I do not suppose it
demanded of me to enter so minutely into the subject of mind, as I
otherwise should have esteemed it my duty. We have before admitted,
that while on this earth wandering amongst the erring and voluptuous
sons of men, virtue must be clad in an attractive garb, else few
will love her for herself. To this end, then, like Solon of Athens,
I give the best directions the inmates of this gay world are capable
of receiving--though, perhaps, not the best I could lay down. I would
win the too earth-clinging soul by his senses, to give up his sensual
enjoyments, and, caught by earthly charms, see and feel his connexion,
and leaving the grosser part, aspire to mingle being with those alone
which partake of immortality.
It is not by the showy attire of meretricious splendor, by the
seductive air of Sybaritical refinement, that I would effect this. “It
is good that virtue keep ever with its like!” my means should ever be
consistent with their object. So, with me, beauty, elegance, and grace,
should be the only pleaders for the empire of morals and religion. On
these principles, as I am aware that the most estimable and amiable
qualities adorn the wives and daughters of our isle, I cannot but be
the more solicitous that their outward deportment and appearance should
exhibit a fair specimen of their inward worth.
“An upright heart, and sensibility of soul, are doubtlessly the most
noble qualifications of the fair sex. These, Englishwomen possess in
an eminent degree. But there are lighter, and perhaps more catching
attractions, which, though they will not bear a competition, are
nevertheless great smoothers of the rough passages of life, and very
necessary conducives to social happiness.”
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account