The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
These _ballet_ dances are, we now see, generally attempted. I may say
_attempted_, for not one young woman in five hundred, can, from the
very nature of the thing, after all her study, perform them better than
could be done any day by the commonest _figurante_ on the stage. We all
know, that to be a fine opera-dancer, requires unremitting practice,
and a certain disciplining of the limbs, which hardly any private
gentlewoman would consent to undergo. Hence, ladies can never hope to
arrive at any comparison with even the poorest public professor of the
art; and therefore, to attempt the extravagancies of it, is as absurd
as it is indelicate.
The utmost in dancing to which a gentlewoman ought to aspire, is an
agile and graceful movement of her feet, an harmonious motion with her
arms, and a corresponding easy carriage of her whole body. But, when
she has gained this proficiency, should she find herself so unusually
mistress of the art as to be able, in any way, to rival the professors
by whom she has been taught, she must ever hold in mind, that _the same
style of dancing is not equally proper for all kinds of dances_.
For instance, the English country-dance and the French cotillon require
totally different movements. I know that it is a common thing to
introduce all the varieties of opera-steps into the simple figure of
the former. This ill-judged fashion is inconsistent with the character
of the dance, and consequently so destroys the effect, that no pleasure
is produced to the eye of the judicious spectator by so discordant
an exhibition. The characteristic of an English country-dance is
that of _gay simplicity_. The steps should be few and easy, and the
corresponding motion of the arms and body unaffected, modest, and
graceful.
Before I go further on the subject, I cannot but stop a little to dwell
more particularly on the necessity there is for more attention than we
usually find paid to the management of the arms, and general person, in
dancing.
In looking on at a ball, perhaps you will see that every woman, in a
dance of twenty couple, moves her feet with sufficient attention to
beauty and elegance; but, with regard to the deportment, of the rest
of the person, most likely you will not discover one in a hundred who
seems to know more about it than the most uncultivated damsel that ever
jogged at a village wake.
I cannot exactly describe what it is that we see in the carriage of
our young ladies in the dance; for it is difficult to point out a want
by any other expression than a negative. But it is only requisite for
my readers to recall to memory the many inanimate, ungraceful forms,
from the waist upwards, that they nightly see at balls, and I need not
describe more circumstantially.
Public-domain text, read in full here on John Shaqi.
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