The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
In every age of fashion but the present, dancing was as much expected
from young persons of both sexes, as that they should join in smiles
when mutually pleased. In days of yore, in the most polite eras of
Greece and Rome, and of the chivalrous ages, we find that dancing was
a favorite amusement with the first ranks of men. Kings, heroes, and
unbearded youth, alike mingled in the graceful exercise. Even in our
own island, we read of the splendid balls given by our Plantagenets and
Tudors; and that every prince and nobleman contended in happy rivalry
who should best acquit themselves in the dance. Here it was that the
royal Harry lost his heart to the lovely Anna Bullen, and in such
scenes did the gallant lords of his virgin daughter’s court breathe out
their souls at the feet of British beauty.
Such _was_ the court of England! but now, where is “the merry dance,
the mirth-awakening viol?” In vain our princes led forth their royal
sisters and the fairest ladies in the land to celebrate, with festive
steps, the birth-day; our noble youth, smit with a love of grave folly,
abandon the ball for the gaming-table. The elegant society of the fair
is disregarded and exchanged for fellowship with grooms and masters
of the whip. Shame on them! I cannot descant farther on such vulgar
desertion of all that is lovely and decorous.
Besides the royal brothers, a few yet remain amongst the young men of
our higher ranks, who, in this respect, set a worthy example to the
youth of inferior stations; and them we still meet at the assemblies of
taste, moving with propriety and elegance in the social dance. To make
acceptable partners in the minuet, cotillon, &c. with these yet loyal
votaries of Terpsichore, I beg leave to offer a few hints to my gentle
readers.
Extraordinary as it may seem, at a period when dancing is so entirely
neglected by men in general, women appear to be taking the most pains
to acquire the art. Our female youth are now not satisfied with what
used to be considered _a good dancing-master_; that is, one who made
teaching his sole profession; but now our girls must be taught by the
leading dancers at the opera-house.
The consequence is, when a young lady rises to dance, we no longer see
the graceful, easy step of the gentlewoman, but the labored, and often
indelicate exhibition of the posture-mistress.--Dances from _ballets_
are introduced; and instead of the jocund and beautifully-organized
movements of hilarity in concord, we are shocked by the most
extravagant theatrical imitations. The chaste minuet is banished; and,
in place of dignity and grace, we behold strange wheelings on one leg,
stretching out the other till our eye meets the garter; and a variety
of endless contortions, fitter for the zenana of an Eastern satrap,
or the gardens of Mahomet, than the ball-room of an Englishwoman of
quality and virtue.
Public-domain text, read in full here on John Shaqi.
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