The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
“Headach, giddiness, tendency to fainting, pain in the eyes, pain
and ringing in the ears, bleeding at the nose, shortness of breath,
spitting of blood, consumption, derangement of the circulation,
palpitation of the heart, water in the chest, loss of appetite,
squeamishness, eructations, vomiting of blood, depraved digestion,
flatulence, diarrhœa, colic pains, induration of the liver, dropsy, and
rupture. It is also followed by melancholy, hysteria, and many diseases
peculiar to the female constitution, which it is not necessary to
enumerate in detail.”
But the injury does not fall merely on the inward structure of the
body, but also on its outward beauty, and on the temper and feelings
with which that beauty is associated. Beauty is in reality but another
name for that expression of countenance which is the index of sound
health, intelligence, good feelings, and peace of mind. All are aware,
that uneasy feelings, existing habitually in the breast, speedily
exhibit their signature on the countenance; and that bitter thoughts,
or a bad temper, spoil the human face divine of its grace. But it
is not so generally known that irksome or painful sensations, though
merely of a physical nature, by a law equally certain, rob the temper
of its sweetness, and, as a consequence, the countenance of the more
ethereal and better part of its beauty. Pope attributes the rudeness
of a person usually bland and polished, to the circumstance, that “he
had not dined;” in other words, his stomach was in bad order. But there
are many other physical pains besides hunger that sour the temper; and,
for our part, if we found ourselves sitting at dinner with a man whose
body was girt on all sides by board and bone, like the north pole by
thick-ribbed ice, we should no more expect to find grace, politeness,
amenity, vivacity, and good-humor, in such a companion, than in
Prometheus with a vulture battening on his vitals, or in Cerberus,
whose task is to growl all day long in his chains.
ON THE LADIES’ PASSION FOR LEVELLING ALL DISTINCTION OF DRESS.
Foreigners observe that there are no ladies in the world more
beautiful, or more ill-dressed, than those of England. Our countrywomen
have been compared to those pictures, where the face is the work of
a Raphael, but the draperies thrown out by some empty pretender,
destitute of taste, and entirely unacquainted with design.
If I were a poet, I might observe on this occasion, that so much
beauty, set off with all the advantages of dress, would be too powerful
an antagonist for the opposite sex; and therefore it was wisely ordered
that our ladies should want taste, lest their admirers should entirely
want reason.
Public-domain text, read in full here on John Shaqi.
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