The age of that child made obedient unto the law, and in the shedding of
blood first given his human name, is not more disproportionate to the
age of the Law than is the age of the Kingdom of Heaven to the age of
the earth. Millions and millions of years ago life first appeared—a
small helpless thing, scarcely distinguishable from the inorganic mass,
in constant danger of being stamped out by the mighty forces around it.
Throughout long ages it developed so slowly that its growth would be
almost imperceptible to the watchman of a thousand years ... and as it
grew, it submitted itself to the Law. Terrific forces bound it, moulded
it, complicated it, regulated it, evolved it. We see the domain of the
Law stretching back from the circumcised Christ, far beyond the Priestly
Code, far beyond the days of Moses on the Mount, back to the prehistoric
ages of the world, when in some dim secret place of the sea there was a
change, a miraculous birth. In the same way we see the dominion of Grace
stretching forward from the child of that winter’s day, beyond his
helpless infancy and suffering manhood, beyond his Cross, beyond his
empty grave, beyond the Mount of his Ascension, on into the far future
of the world, when having grown to manhood and shared his Cross, it is
raised at last to share his throne.
On the Feast of the Circumcision the old and the new kingdoms meet—the
kingdom of Nature and the kingdom of Supernature, the kingdom of the Law
and the kingdom of Grace. We do not understand why the greater submits
to the less, why Grace is content to suffer under the Law, why the New
King weeps and the Old King carries the sword.
“I am not come to destroy but to fulfil.” ... Not only the Law of Moses,
but the whole Old Testament of the world’s history—that which we call,
understanding but in part, the Law of Nature. The supernatural life does
not come to destroy the natural, but to fulfil it, not to supplant but
to complete it. Grace fulfils the Law, and Spirit raises Matter to the
right hand of God. On the Feast of the Circumcision the sacramental
wonder has begun.
Public-domain text, read in full here on John Shaqi.
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