The Mirrors of Downing Street: Some Political Reflections by a Gentleman with a DusterBegbie, Harold
History
The Mirrors of Downing Street: Some Political Reflections by a Gentleman with a Duster
Begbie, Harold
Great Britain -- Politics and government -- 1910-1936; Statesmen -- Great Britain
There is no doubt that his administration of the War Office was not a
success. In all important matters of strategy he shifted his ground from
obstinacy to sulkiness, yielding where he should not have yielded at
all, and yielding grudgingly where to yield without the whole heart was
fatal to success: in the end he was among the drifters, "something
between a hindrance and a help," and the efforts to get rid of him were
perhaps justified, although Mr. Asquith's policy of curtailing his
autocracy on the occasions when he was abroad had the greater wisdom.
I shall not trouble to correct the popular idea of Lord Kitchener's
character beyond saying that he was the last man in the world to be
called a machine, and that he solemnly distrusted the mechanism of all
organizations. He was first and last an out-and-out individualist, a
believer in men, a hater of all systems. As Sir Ian Hamilton has said,
wherever he saw organization his first instinct was to smash it. I think
his autocracy at the War Office might have been of greater service to
the country if all the trained thinkers of the Army, that small body of
brilliant men, had not been in France. Even in his prime Lord Kitchener
was the most helpless of men without lieutenants he could trust to do
his bidding or to improve upon it in the doing.
It will better serve the main purpose of this book to suggest in what
particulars the real greatness of this once glorious and finally
pathetic figure came to suffer shipwreck at the hands of the
politicians.
Lord Kitchener's greatness was the indefinable greatness of personality.
He was not a clever man. He had no gifts of any kind. In the society of
scholars he was mum and among the lovers of the beautiful he cut an
awkward figure. At certain moments he had curious flashes of
inspiration, but they came at long intervals and were seldom to be had
in the day of drudgery, when his mind was not excited. On the whole his
intelligence was of a dull order, plodding heavily through experience,
mapping the surface of life rather than penetrating any of its
mysteries, making slowly quite sure of one or two things rather than
grasping the whole problem at a stroke.
But there was one movement in his character which developed greatness
and by its power brought him to wonderful success and great honour;
this was a deep, an unquestioning, a religious sense of duty.
He started life with a stubborn ambition. As he went along he felt the
lightness of duty, and married his ambition to this Spartan virtue. He
remained in most respects as selfish a man as ever lived, as selfish as
a greedy schoolboy; nevertheless by the power of his single virtue, to
which he was faithful up to his last moments on this earth, he was able
to sacrifice his absorbing self-interest to the national welfare even in
a political atmosphere which sickened him at every turn.
Public-domain text, read in full here on John Shaqi.
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