PROFESSOR WILLIAM MCDOUGALL 74
Are we trying to say something?
DR. SIGMUND FREUD 104
He tells us his dreams
ALBERT EDWARD WIGGAM 202
The Devil take the hindmost!
DR. GEORGE A. DORSEY 238
“We do not use the brains we have”
LEWIS BROWNE 250
Stranger than fiction
WILL DURANT 280
Almost an institution
THE MISBEHAVIORISTS
CHAPTER I
THE MODERN TEMPER
The past appears to be dead.
“If the world of poetry, mythology and religion represents the world
as man would like to have it, while science represents the world as he
gradually comes to discover it, we need only compare the two to realize
how irreconcilable they appear,” says Joseph Wood Krutch, associate
editor of _The Nation_ and the author of a biography of Poe, writing
in _The Atlantic Monthly_ for February, 1927. “The romantic ideal of
a world well lost for love, and the classic ideal of austere dignity
seem equally ridiculous, equally meaningless when referred, not to the
temper of the past, but the temper of the present.”
Hilaire Belloc is equally insistent as to the existence of this modern
temper, for he remarks in the course of some “Cheerful Thoughts on
Christmas.”[1]
“I think it foolish to disguise from ourselves the plain fact that,
in the societies which abandoned the Faith in the sixteenth and
seventeenth centuries, the last supports of Christian doctrine are
breaking down very rapidly indeed. Of the doctrines themselves there is
little left ... while the minority, which still feel some attachment
to some few of these doctrines, feel that attachment in a decreasing
degree and more and more as a vague, dissolving sentiment; less and
less as a principle.
“The old feeling that the doctrines were sacred and intangible, and
that attack upon them was intolerable, has so utterly passed that the
modern generation does not even understand it.... There has been hardly
any defense, hardly any resistance; the last remainder of the creed ...
has been allowed to slip away unnoticed like the last few coins of a
fortune dissipated by a man so debauched as to have lost his memory.”
Public-domain text, read in full here on John Shaqi.
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