These are some of the questions which this book attempts to answer.
But before plunging merrily into such a task it may be well to pause
and consider yet further the testimony of Belloc. He may be mistaken
as to people in general, but he is almost incredibly correct in regard
to a small but very influential body of conspicuous persons who may
be described as the Materialistic Philosophers. Scientists some of
them call themselves, and scientists they are--of a sort. But as
they permit themselves to be perpetually hag-ridden by questions of
eschatology--doctrines relating to that ultimate dim Thule towards
which the whole creation does or does not move--philosophy is what they
chiefly have to offer, no matter by what other name they seek to give
it a more modern and therefore presumably sweeter odor.
The ultimate nature of things engrosses them, and just how little they
struggle against the threatened loss of a world of poetry, mythology
and religion may be seen by a quotation taken at random, or, to be
more specific, from “The Mechanist Conception of Life,” by a veritable
general in the materialistic army, Prof. Jacques Loeb, formerly of the
University of California.
“Our wishes and hopes, disappointments and sufferings,” he says,
“have their source in the instincts which are comparable to the light
instincts of the heliotropic animals.”
A tropism, it should perhaps be explained for the benefit of the older
generation, is a tendency to move toward or away from any external
object, the operation being carried out by means of chemical and
mechanical changes within the subject. Thus the heliotrope, which
always strives to turn towards the sun, got its name. It is said to be
positively tropic to light. Prof. Loeb, however, seems to be negatively
tropic in this regard, for he continues:
“The need of the struggle for food, the sexual instinct with its poetry
and its chain of consequences, the maternal instincts with the felicity
and the suffering caused by them ... are the roots from which our inner
life develops. For some of these instincts, the chemical basis is at
least sufficiently indicated to arouse the hope that their analysis
from the mechanistic point of view is only a question of time.”
Public-domain text, read in full here on John Shaqi.
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