The Missing Link in Modern SpiritualismUnderhill, A. Leah (Ann Leah)
Religion
The Missing Link in Modern Spiritualism
Underhill, A. Leah (Ann Leah)
Fox family; Spiritualism
These spectators were becoming more and more excited, and crowded into
the cellar. Some called us crazy. They reached over the heads of the
women and spat upon and dropped sticks and stones on those who were
digging. We still stood firm in the defence of our friends, the laboring
party; and they worked on until they struck what seemed to be a board.
This sounded hollow, and its location was beneath the sand and gravel.
They procured an augur and bored through the obstruction, when the augur
dropped to the handle. They then obtained bits, and attached them to
long sticks, and with them bored several inches, when the bit would
drop to the depth of a foot or more. In this way they lost two of the
bits, which dropped through and were not recovered. By this time the
excitement was overwhelming. The cellar was filled with people. Some
cried, "Drag out the women! drag them out!" Others said, "Don't hurt
the women, drag out the men!" The floor over our heads creaked with the
weight of the multitude. It grew dark. Our friends could work no longer,
and reluctantly retired. How we all reached the outside, amid the shouts
and the roar of the excited crowd, I cannot explain; but at length we
stood together in the door-yard, awaiting our conveyances, and no word
of disrespect was spoken to any of us. The Spirits said: "Dear faithful
friends, your work here is done. God will reward you."
"Yes," said that noble-looking man, Henry Bush, with the acquiescence of
all, "our work is done."
We all returned to David's (the old homestead). That night and the
following day our friends returned to Rochester. We remained a few days
with our family.
I must pass over many interesting circumstances, or it will be wholly
impossible to put our story in one volume: but I deem it due to my
family that some facts should be stated in this history.
After the public parts we had been forced to perform at Hydesville, the
news spread far and wide. The crowd of people came in wagons from every
direction before the harvest had been gathered. Some drove through the
gate, but others took down the fences, and drove through the grain
fields, and peppermint beds, regardless of the destruction they were
perpetrating. Against all this destruction of his property, David was
defenceless. He saw and felt how utterly useless it was for him to
attempt to remonstrate with such an element.
It was late in the afternoon when a tired horseman came galloping up the
carriage road, to inform my brother that a party consisting of several
wagon-loads were on their way to mob us. At this announcement we were
much frightened, and knew not what to do. Intimations of such a design
had reached us previously, and powder and shot had been provided for our
defence. The boys and hired men had gathered piles of stones behind the
house, and at first it was considered to be our wisest way to defend
ourselves as best we could.
Public-domain text, read in full here on John Shaqi.
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