The next day was Sunday. We were greatly depressed, and decided to leave things as they were. After breakfast we concluded to visit Mount Hope Cemetery. We returned late, and retired immediately after supper. While sitting on our bed-side (on the floor), deliberating in our own minds what was best to do, we were suddenly startled by a tremendous knocking on the roof of the house. (The raps always appear to be made on the opposite side of the door, or floor, table, etc.) We implored them to stay where they were (as it seemed the noises were outside the house), and let us alone; but no sooner was the request made, than a sound slap was given us each, as if in reproof of what we had been saying. A second slap, as if with an open hand, was administered to Cathie, when she cried out, "O, look!" We all saw what seemed to be the form of a large man, lying across the foot of our bed, breathing irregularly, and apparently in great distress. (The sheet was wrapped around him, muffled closely about his neck.) His gurgling manifestation was terrific, and produced a sensible vibration. We pitied him. He appeared like one passing through the agonies of death. While we were contemplating this figure, another slap came upon Cathie,[4] and she fell to all appearance lifeless. We were greatly alarmed at this terrible manifestation. We knew nothing of Clairvoyance, Magnetism, or Trance Mediums, at that time. We had no one to advise us, and we were nearly distracted. Calvin took a looking-glass and held it close to Cathie's mouth, but we could discern no signs of life. Finally we were on the point of calling some one in, when a deep groan announced that she lived. We held her hands, but could not perceive the slightest pulsation. After remaining in this unconscious state for some time, she again moaned piteously and raised her hand, pointing at something she saw, and explained to us afterward. We asked many questions which she answered by pressing our hands. She described the terrible occurrence at the Hydesville house, and when the influence left her, she wept inconsolably for a long time. [4] My youngest sister Catharine is sometimes called Cathie in these pages and sometimes Katie. Mother and father always called her Cathie and it was her domestic name. At a later period the public always spoke and wrote of her as Katie, so that that appellation came practically to supersede the other. But now, while writing of the period here referred to, the Cathie rises spontaneously, and for mother's sake I love to let it so stand, pronouncing it to myself as she did, _Cathie_, as a diminutive of Catharine. After she became quiet a holy influence fell upon her, and she repeated twenty or thirty verses of poetry. I can only remember the last line of each verse, which was: "To be with Christ is better far."