The Missouri PersecutionsRoberts, B. H. (Brigham Henry)
History
The Missouri Persecutions
Roberts, B. H. (Brigham Henry)
Latter Day Saints -- Missouri -- History -- 19th century
Visions.--If that strange people who built Nauvoo and Salt Lake,
who uncomplainingly toiled across the American Desert and made the
wilderness of Utah bloom like a garden, had been permitted to remain
and perfect the work which they had begun here, how different would
have been the history of Far West. Instead of being a farm with
scarcely sufficient ruins to mark the spot where it once stood, there
would have been a rich populous city, along the streets of which would
be pouring the wealth of the world, and instead of an old dilapidated
farm house there would have been magnificent temples, to which devout
Saints from the farthest corners of the world would have made their
yearly pilgrimages. But the bigotry and intolerance of the Saints
toward the Gentiles and especially toward dissenters from the new
revelations of Joe Smith, rendered such a consummation impossible.
APPENDIX V.
"MORMON" DIFFICULTIES.
(_History of Missouri, Union Historical Society,_ 1881.)
In 1832, Joseph smith, the leader of the "Mormons," and the chosen
prophet and apostle, as he claimed, of the Most High, came with many
followers to Jackson County, Missouri, where they located and entered
several thousand acres of land.
The object of his coming so far west--upon the very outskirts of
civilization at that time--was to more securely establish his Church,
and the more effectively to instruct his followers in its peculiar
tenets and practices.
Upon the present town site of Independence the "Mormons" located
their "Zion," and gave it the name of "New Jerusalem." They published
here _The Evening Star,_ and made themselves generally obnoxious
to the Gentiles who were then in a minority, by their denunciatory
articles through their paper, their clannishness and their polygamous
practices.[A]
[Footnote A: Although the work from which the above record is quoted
is quite a pretentious history consisting of 1006 pages, yet it
apparently has no regard for consistency of statement, for while it
is said on page 47, that this Church (of Jesus Christ of Latter-day
Saints--"Mormon") made themselves generally obnoxious by their
polygamous practices, on page 269 the following occurs, speaking of
the difference between the so-called Josephite Church, who now have
a congregation and church building in Independence, Mo., and the
Church of Jesus Christ of Latter-day Saints: "This church, * * * (i.
e., Josephite Church,) has kept an active ministry at work in Utah,
endeavoring to disabuse the 'Mormons' of that Territory of the dogma
of polygamy, which they assert to be no part of primitive Mormonism;
and from the history of the sect during its stay in Missouri from 1835
to 1838, it would appear that these organizers are correct; for not a
single charge of such dogma being held or taught appears in the many
statements made against them, or in the published orders and reports of
the officers engaged in expelling them from the State."]
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