Jesus set great store by these marvels that only magicians attempt
nowadays. Ministers of the apostolic succession cannot cast out devils
or take up serpents, and they are affected by deadly drinks the same as
others. Jesus had a primitive idea of the value of such magic. Either he
sought to deceive the gullible, or, as is more likely, was himself
overcredulous. It is important to remember that Jesus stressed the value
of enchantment and advised his successors to conjure in his name.
If the miraculous had not been connected with the name of Jesus, it is
probable that he never would have been heard of. His ethical teachings
alone would not have won for him the exalted position that has come from
the stories of his miraculous birth, life and ascension. In other words,
his fame rests upon the supernatural side of his life that is now
discredited by many of his followers.
_Eternal Life_
The remarks of Jesus on the subject of death were not accurate. "If a
man keep my saying, he shall never see death."[13] "Whosoever liveth and
believeth in me shall never die."[14]
Apparently Jesus referred to natural death, in which case he was
utterly mistaken; but if he meant that believers in him should live
forever in heaven, even so he gave a false impression; for there is no
evidence that life after death is assured to Christians more than to
others. Unbelievers were also to have eternal life, though in torment.
_Raising Lazarus_
Jesus took advantage of opportunities, even of death, to create dramatic
effects. The eleventh chapter of John shows that when Lazarus was
reported ill, Jesus said, "This sickness is not unto death, but for the
glory of God, that the Son of God might be glorified thereby." So Jesus
let Lazarus, one of the believers whom he loved, die[15] in order that
he might have the triumph of raising him from the dead. "Then said Jesus
unto them plainly, Lazarus is dead. And I am glad for your sakes that I
was not there, to the intent ye may believe."
The confusion between earthly death and loss of eternal life was shown
in the remark of Jesus to Martha: "I am the resurrection and the life:
he that believeth in me, though he were dead, yet shall he live." This
might be construed to mean that believers should have eternal life
hereafter, but Jesus evidently had reference to life on earth for he
proceeded to raise Lazarus from the dead and cause him to live again on
earth with his sisters.
When Martha reminded Jesus that Lazarus had been dead four days, Jesus
replied, "Said I not unto thee, that, if thou wouldest believe, thou
shouldest see the glory of God?" But Jesus himself had doubts of his
ability to bring back Lazarus to life, as shown by his spontaneous
prayer of thanks: "Father, I thank thee that thou hast heard me." Then
he revealed again his desire to dramatize the occasion, saying, "And I
knew that thou hearest me always: but because of the people which stand
by I said it, that they may believe that thou hast sent me."
Public-domain text, read in full here on John Shaqi.
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