Industry, self-denial, and a religious purpose in life, were the tasks which she set herself; and she went about the performance of them with much courage. But such tasks, though they are excellently well adapted to fit a young lady for the work of living, may also be carried too far, and thus have the effect of unfitting her for that work. When Elizabeth Garrow made up her mind that the finding of a husband was not the only purpose of life, she did very well. It is very well that a young lady should feel herself capable of going through the world happily without one. But in teaching herself this she also taught herself to think that there was a certain merit in refusing herself the natural delight of a lover, even though the possession of the lover were compatible with all her duties to herself, her father and mother, and the world at large. It was not that she had determined to have no lover. She made no such resolve, and when the proper lover came he was admitted to her heart. But she declared to herself unconsciously that she must put a guard upon herself, lest she should be betrayed into weakness by her own happiness. She had resolved that in loving her lord she would not worship him, and that in giving her heart she would only so give it as it should be given to a human creature like herself. She had acted on these high resolves, and hence it had come to pass,—not unnaturally,—that Mr. Godfrey Holmes had told her that it was “her fault.” She was a pretty, fair girl, with soft dark-brown hair, and soft long dark eyelashes. Her grey eyes, though quiet in their tone, were tender and lustrous. Her face was oval, and the lines of her cheek and chin perfect in their symmetry. She was generally quiet in her demeanour, but when moved she could rouse herself to great energy, and speak with feeling and almost with fire. Her fault was a reverence for martyrdom in general, and a feeling, of which she was unconscious, that it became a young woman to be unhappy in secret;—that it became a young woman, I might rather say, to have a source of unhappiness hidden from the world in general, and endured without any detriment to her outward cheerfulness. We know the story of the Spartan boy who held the fox under his tunic. The fox was biting into him,—into the very entrails; but the young hero spake never a word. Now Bessy Garrow was inclined to think that it was a good thing to have a fox always biting, so that the torment caused no ruffling to her outward smiles. Now at this moment the fox within her bosom was biting her sore enough, but she bore it without flinching. “If you would rather that he should not come I will have it arranged,” her mother had said to her. “Not for worlds,” she had answered. “I should never think well of myself again.”