While working among the different towns in my territory, we noticed in the
papers occasionally a reference to some act of lawlessness or violence
committed in other States by men disguised in white robes and masks. As
the details, at the time, were very meager, and as the Atlanta
headquarters denied that any of the members of the Ku Klux Klan were
connected with them, the Klansmen in my field paid but little attention to
these outrages. In fact, I, myself, did not believe that the organization
could be guilty of committing such open and flagrant outrages, until I had
a conversation with the King Kleagle some time around June 1, 1921. I had
met him at Knoxville for the purpose of urging that the charters for three
towns be immediately granted. He began talking about the work of the other
Klans, and stated that in Houston, Texas, a young negro, charged with
familiarity with white women, had been taken out into the country and
mutilated. The King Kleagle said that this was done by the Houston Klan,
which ran things its own way, as it had the mayor, the police force and
practically all of the politicians.
During the months of May and the early part of June, 1921, while following
a busy routine, I began studying the Ku Klux movement and going carefully
into every detail that suggested itself. I had already become suspicious
of the movement as a result of the apparent "one man power" of Simmons as
exemplified in his scheme of employment of Kleagles; the questions that
had been asked me had started a second line of investigation; and then a
third cause of dissatisfaction arose from a feeling of disgust at the way
in which the work was propagated. I jumped at no hasty conclusions in the
matter, but a gradual feeling of revolt against the movement developed in
my mind, which feeling I communicated to a few friends. I also asked
several members of the organization, with whom I was intimately
acquainted, what they thought of the organization, and I found that my own
doubts and fears were shared by them. The leader of the Kingsport Klan was
an out-and-out skeptic on the whole movement. Then again, from inquiries I
had made as to the work in near-by towns outside my territory, I learned
that Kleagles were selling memberships as they would sell insurance or
stock.
Although I was supposed to canvass for members, I made it a rule, during
my period of service as Kleagle, to do no soliciting whatever. My system
was to establish a membership committee in each community in my territory
and permit the committees to select their own material. This policy made
the personnel in my territory very high, as each individual was elected to
membership before he was invited to join the organization.
Public-domain text, read in full here on John Shaqi.
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