France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
"thus the fear he inspired was simply due to the singular effect of his
person on almost all who approached him. I had met men worthy of respect
and had likewise met men of ferocious character; but nothing in the
impression which Bonaparte produced on me reminded me of either. I soon
found, in the various opportunities I had of meeting him during his stay
in Paris, that his character was not to be described in terms commonly
employed; he was neither mild nor violent, nor gentle nor cruel, like
certain personages one happens to know. A being like him, wholly unlike
anybody else, could neither feel nor excite sympathy; he was both
more and less than a man; his figure, intellect, and language bore the
imprint of a foreign nationality.. .. far from being reassured on seeing
Bonaparte oftener, he intimidated me more and more every day. I had a
confused impression that he was not to be influenced by any emotion of
sympathy or affection. He regards a human being as a fact, an object,
and not as a fellow-creature. He neither hates nor loves, he exists for
himself alone; the rest of humanity are so many ciphers. The force of
his will consists in the imperturbable calculation of his egoism. He is
a skillful player who has the human species for an antagonist, and
whom he proposes to checkmate... Every time that I heard him talk I
was struck with his superiority; it bore no resemblance to that of men
informed and cultivated through study and social intercourse, such as
we find in France and England. His conversation indicated the tact
of circumstances, like that of the hunter in pursuit of his prey. His
spirit seemed a cold, keen sword-blade, which freezes while it wounds.
I felt a profound irony in his mind, which nothing great or beautiful
could escape, not even his own fame, for he despised the nation whose
suffrages he sought... "--"With him, everything was means or aims;
spontaneity, whether for good or for evil, was entirely absent."
No law, no ideal and abstract rule, existed for him;
"he examined things only with reference to their immediate usefulness; a
general principle was repugnant to him, either as so much nonsense or as
an enemy."
Public-domain text, read in full here on John Shaqi.
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