France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
On taking a near view of the contemporaries of Dante and Michael
Angelo, we find that they differ from us more in character than in
intellect.[1201] With us, three hundred years of police and of courts
of justice, of social discipline and peaceful habits, of hereditary
civilization, have diminished the force and violence of the passions
natural to Man. In Italy, in the Renaissance epoch, they were still
intact; human emotions at that time were keener and more profound than
at the present day; the appetites were ardent and more unbridled; man's
will was more impetuous and more tenacious; whatever motive inspired,
whether pride, ambition, jealousy, hatred, love, envy, or sensuality,
the inward spring strained with an energy and relaxed with a violence
that has now disappeared. All these energies reappear in this great
survivor of the fifteenth century; in him the play of the nervous
machine is the same as with his Italian ancestors; never was there, even
with the Malatestas and the Borgias, a more sensitive and more impulsive
intellect, one capable of such electric shocks and explosions, in which
the roar and flashes of tempest lasted longer and of which the effects
were more irresistible. In his mind no idea remains speculative and
pure; none is a simple transcript of the real, or a simple picture
of the possible; each is an internal eruption, which suddenly and
spontaneously spends itself in action; each darts forth to its goal and
would reach it without stopping were it not kept back and restrained
by force[1202] Sometimes, the eruption is so sudden, that the restraint
does not come soon enough. One day, in Egypt,[1203] on entertaining
a number of French ladies at dinner, he has one of them, who was
very pretty and whose husband he had just sent off to France, placed
alongside of him; suddenly, as if accidentally, he overturns a pitcher
of water on her, and, under the pretence of enabling her to rearrange
her wet dress, he leads her into another room where he remains with her
a long time, too long, while the other guests seated at the table wait
quietly and exchange glances. Another day, at Paris, toward the epoch
of the Concordat,[1204] he says to Senator Volney: "France wants a
religion." Volney replies in a frank, sententious way, "France wants the
Bourbons." Whereupon he gives Volney a kick in the stomach and he falls
unconscious; on being moved to a friend's house, he remains there ill in
bed for several days.--No man is more irritable, so soon in a passion;
and all the more because he purposely gives way to his irritation; for,
doing this just at the right moment, and especially before witnesses,
it strikes terror; it enables him to extort concessions and maintain
obedience. His explosions of anger, half-calculated, half-involuntary,
serve him quite as much as they relieve him, in public as well as in
private, with strangers as with intimates, before constituted bodies,
Public-domain text, read in full here on John Shaqi.
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