France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
"Had I returned victorious from Moscow, I intended to exalt the Pope
beyond measure, to surround him with pomp and deference. I would have
brought him to no longer regretting his temporality; I would have made
him an idol. He would have lived alongside of me. Paris would have
become the capital of Christendom, and I would have governed the
religious world the same as the political world.... I would have had
my religious as well as legislative sessions; my councils would have
represented Christianity; the Popes would have been merely their
presidents. I would have opened and closed these assemblies,
sanctioned and published their decrees, as was done by Constantine and
Charlemagne." In 1809, the restoration of the great Carlovingian and
Roman edifice had begun; its physical foundations were laid. By virtue
of a decree,[5140] "the expenses of the Sacred College and of the
Propaganda were declared imperial." The Pope, like the new dukes and
marshals, was endowed with a landed income on "property in different
parts of the empire, two millions of rural revenue free of all taxation.
"Necessarily" the Pope must have two palaces, one at Paris and the other
at Rome. He is already nearly fully installed in Paris, his person being
all that was lacking. On arriving from Fontainebleau, two hours off, he
would find everything belonging to his office; "the papers[5141] of the
missions and the archives of Rome were already there." "The Hôtel Dieu
was entirely given up to the departments of the court of Rome. The
district around Notre Dame and the Ile Saint-Louis was to be the
headquarters of Christendom!" Rome, the second center of Christendom,
and the second residence of the Pope, is declared[5142] "an imperial and
free city, the second city of the empire"; a prince of the empire, or
other grand dignitary, is to reside there and "hold the court of the
emperor." "After their coronation in the cathedral of Notre Dame at
Paris, the emperors" will go to Italy before the tenth year of their
reign, and be "crowned in the church of St. Peter at Rome." The heir to
the imperial throne "will bear the title and receive the honors of
the King of Rome." Observe the substantial features of this chimerical
construction. Napoleon, far more Italian than French, Italian by race,
instinct, imagination, and souvenirs, considers in his plan the future
of Italy, and, on casting up the final accounts of his reign, we
find that the net profit is for Italy and the net loss is for France.
"Napoleon wanted to create the Italian kingdom over again,[5143]
combining Piedmont, Tuscany, etc., in one united independent nation,
bounded by the Alps and the sea.... This was to be the immortal trophy
erected in his honor.... He awaited impatiently the birth of a second
son that he might take him to Rome, crown him King of Italy and proclaim
the independence of the great peninsula under the regency of Prince
Eugene." Since Theodoric and the Lombard kings, it is the Pope who,
Public-domain text, read in full here on John Shaqi.
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